Recruiting Souls and Soldiers, Sadly Similar: Faith in the Military, Part 15

In His brief ministry on Earth, Our Lord was a lousy recruiter and an utter failure at marketing.  In all of the Gospel accounts, Jesus gathers huge crowds then, just when he should be signing them up for The Lord's Army, he sends them away.

The crowds were attracted by healing, by food, by His words.  He had them.  Then he told them that following Him would lead to suffering and loss and the crowds left.  Jesus was the opposite of a recruiter or a marketer.  The Lord wanted committed people willing to suffer and die, people who knew what they were facing before they decided to follow Him.

Inside the military, becoming a believer actually meant some suffering.  Believers serving in the military back in the 70s were sure to be hassled.  And tempted.  A believer who was living his faith in the Army had to take a lot of shit from fellow soldiers.  While his friends were getting high and getting laid, he (there were no women in combat units in the 70s) had to live in some semblance of Biblical morality:  certainly no drugs, no booze, no women.  the other five men in the typical six-man room were sure to be making fun of the guy who was reading his Bible, praying and not partying.

When I got back to the civilian world, Church recruiting was a lot more like marketing than Jesus telling followers to "count the cost."  Mega Churches became "Seeker Friendly."  Instead of presenting a life of denying this world to gain the Kingdom of God, preachers are following marketers, finding out what people want in a Church and modifying the Church to suit the converts.

So standards for entering the Church became more flexible.  Divorce, drinking, dancing and other devilish Ds became acceptable.  Not encouraged, but some former sins clearly became less sinful than others.

The Army did this during the worst days of the Iraq War.  I would not be serving in the Army now if Congress did not raise the enlistment age by seven years in 2006.  The Army took back a 54-year-old after 23 years as a civilian because they needed bodies.  Two years into the recession with the Iraq War winding down, the enlistment age dropped back again and recruitment standards went up.

All of the military is now in the process of cutting its numbers of troops.  As in the 1990s, the cuts will be aimed at mid-career NCOs and Officers, both the save money and to make room for new younger leaders in a smaller Army.  The way this will happen, as in the 1990s, is primarily through tightening fitness standards.  In the 1990s a marketing firm determined that mid-career technically competent soldiers dislike the PT standards above everything else in the military.

So the new smaller force will literally be smaller.

Will the Church ever tighten its standards the way the military did?  Yes, but not from the inside.  The Church will gets smaller and stronger when it is persecuted.  People who want to be a success in this world want to be members of popular Churches where the Lord is promising riches to the faithful.

Joel Osteen, Creflo Dollar, Pat Robertson and the dozens of televangelists promising health and wealth to their flock will disappear when their bank accounts are at risk as will their followers.





The Church will become smaller the same way.  In every Church through history that has come under persecution, the faithful stay with the Church, even becoming martyrs.  Those who were brought in under Seeker Friendly conditions will melt away like butter in the Mojave Desert.

Faith in the Military: Continuing with C.S. Lewis

While I learned about the true, the good and the beautiful in a secular university and the weird, the bad and the ugly in Christian pop culture, I kept reading and re-reading C.S. Lewis.  Here was the one person I knew for sure that had his feet planted firmly in that tiny part of the world where Christianity and culture and history were at peace.  

Mere Christianity made clear that every Church put the same roof over believers and people who had some other reason to be inside the building.  But that was just the beginning of a life-long habit or obsession with reading Lewis.  

Once Lewis showed me that a believer could have a brain, he started showing me the intellectual world is much more vast than the material world.  

Then I went underground, or at least into the underworld.  Next of Lewis' 39 books was The Screwtape Letters.  In each of the 31 missives, Uncle Screwtape, a mid-level bureaucrat in Hell writes a letter of advice to his nephew who is a field agent trying to tempt a patient into Hell.  

Letter #4 changed my life.  It defined humor from Hell's perspective.  I decided after reading this letter to never watch a sitcom again after M*A*S*H went of the air.  Since 1983, I have not watched a sitcom or a comedy movie.  

MY DEAR WORMWOOD...I divide the causes of human laughter into Joy, Fun, the Joke Proper, and Flippancy.
You will see the [Joy] among friends and lovers reunited on the eve of a holiday...
Fun is closely related to Joy—a sort of emotional froth arising from the play instinct. It is very little use to us....it has wholly undesirable tendencies; it promotes charity, courage, contentment, and many other evils.
The Joke Proper, which turns on sudden perception of incongruity, is a much more promising field...The real use of Jokes or Humour is in quite a different direction...it is invaluable as a means of destroying shame...
But flippancy is the best of all. In the first place it is very economical. Only a clever human can make a real Joke about virtue, or indeed about anything else; any of them can be trained to talk as if virtue were funny.
Among flippant people the Joke is always assumed to have been made. No one actually makes it; but every serious subject is discussed in a manner which implies that they have already found a ridiculous side to it.
If prolonged, the habit of Flippancy builds up around a man the finest armour-plating against the Enemy that I know, and it is quite free from the dangers inherent in the other sources of laughter.
It is a thousand miles away from joy it deadens, instead of sharpening, the intellect; and it excites no affection between those who practice it.
Your affectionate uncle, SCREWTAPE

Faith in the Military: Civilian Life is a Feast of Learning and a Spiritual Famine

Recently I read an article about the explosive growth in Christian colleges recently.  For many Christian kids, the choice they have is Christian college or no college.  Inside the Christian community, the secular college and university is supposed to be a place where the kids will lose their faith, led astray by unbelieving professors.  

But my first year after the military was just the opposite.  My college courses at Penn State were opening new vistas of faith and beauty beyond anything I could have imagined.  In the same course that introduced me to Dante and Machiavelli, I read Utopia by Sir Thomas More in the Norton Critical Edition. We were assigned several critical essays in addition to the text.  One was by C.S. Lewis.  It was the first time I read Lewis in his "Day Job" as a Cambridge professor of Medieval and Renaissance literature.  Lewis' essay made sense of Utopia.  Many other commenters simply wanted to claim More for their position.  

The following summer, I had a Russian literature course taught by a chain-smoking Serbian, who had escaped communism.  He taught us Tolstoy, Dostoevsky, Pushkin, Lermontov and Gogol.  I have read an re-read Russian works ever since, particularly Tolstoy's The Death of Ivan Ilych which I have read five times and just bought in a new translation.  More on the Russians later.  

At the same time Dostoevsky showed me how central suffering is to the living the Gospel, I was trying to navigate a Christian culture that went out of its collective mind during my time in Germany.  In my first year back, I fell for an Amway pitch from a very nice couple at Church.  I went to one of the big meetings with a thousand people cheering success.  The main guy on stage had made millions.  He was wearing what I would later learn was a $3,000 suit.  He was driving a 7 Series BMW.  He lived in mansion that, as he was describing it, I could only imagine had "one long staircase just going up, and one even longer coming down, and one more leading nowhere just for show. . ."

My Christian brother was telling me that what I should do was forget college, go into business, make a fortune and then I could bless many people.  Wow!!!

He really believed that.  And he thought it was the best thing for me.

But then I thought of Cliff entering the monastery in Darmstadt, Abel fasting for two weeks to find his ministry, and the life of The Lord Himself which did end in health and wealth.

The Liberals were showing me eternity.  The Conservatives were showing me self interest and greed.  Life was weird.

Jerry Falwell Made Me a Democrat: Faith in the Military, Part 12

Among the many contradictions in my life, I am a Democrat.  That might not seem surprising for someone who grew up in Stoneham, Massachusetts, just seven miles from Harvard and eleven miles from Boston.  But both of my parents were Barry Goldwater Republicans.  My father served in World War 2.  My favorite uncle flew three combat tours and had three additional short tours in Viet Nam.  And I enlisted in 1972, less than a year after I graduated from High School.

Then, I became a believer.  Since I started my faith journey in a Baptist Church, I accepted what my Church taught until I had a reason to believe otherwise.  If there is one thing that is clear in a Baptist Church, it is that we are all sinners who need to repent.  Every week, every Baptist Church I ever attended has an Invitation to know Jesus.  Everyone who answers that invitation is told to repent of their sins.

In Germany, we had one channel of American TV, the Stars and Stripes newspaper, and Armed Forces Radio.  We got TV programs more than a year late.  The culture in America was remote and in the years I was gone, the American Evangelical view of politics and political action changed radically--at least it seemed so to me.

Among the gifts I received as a new believer was a subscription to the weekly Sword of Lord newspaper.  Before I left for Germany, Baptists tried to Evangelize Mormons, Jehovah's Witnesses, Catholics and almost anyone else who was not a Bible-believing American.

When I came back from Germany, I read Machiavelli and got a very good primer on how politics worked.  Reading Dante, Aquinas and Sir Thomas More made me quite sure Catholics were part of the community of believers.

When I left for Germany, Evangelical Christians stayed out of politics.  Their hope was focused on the next life not on amassing power in this life.  Jerry Falwell changed that in 1979.  He decided that Christians needed political power and founded the Moral Majority.  The name itself is a flat contradiction of Baptist doctrine.  You can't make a Moral Majority out of sinners.

No reading of the New Testament can show Jesus either taking or recommending political power.  The Church would have power from on high, not from politics.  Dante's Hell is full of Popes and high officials of the Church.  They are not there because they are Catholic, they are there because they used pursued political power.  Falwell dismissed the lessons of the Reformation and two millenia of Church history when he decided to grasp the levers of politics.

Once it was clear to me that the Evangelical Church was going to sell out for power, I decided I would vote for the other party.  And in every election since that is how I voted.  The record of the right wing Church in politics is one of betrayal on both sides, but that's what any reader of Machiavelli would expect.

Although Falwell denied Original Sin to enter politics, he never ceased to call out the sins of others.  He blamed the attacks on America on 9-11 on gays.  Until his death, Falwell reminded me of why Christians risk their own soul when they grasp for political power and they certainly bring the Church into disrepute.  If someone tries to write a new Inferno in this century, Falwell, Pat Robertson, D. James Kennedy, James Dobson and many others will be roasting in the flames of that 21st century Gehenna.

"When we Christians behave badly, or fail to behave well, we are making Christianity unbelievable to the outside world."

-CS Lewis

Faith in the Military: Reading Expands the Universe

In November of 1979 I left the active duty Army.  In January I started college at Penn State's Capitol Campus in Middletown, Pa.  The campus was a former Air Force Base and was set up for only for Junior and Senior years of college and graduate school.

Since I was starting in 2nd semester in a trimester system, one of the courses I took in my first semester was Western Traditions II, taught by Theodora Graham.  It was one of the two courses that most influenced my thinking for the rest of my life.  One of the first books we read was Inferno by Dante Aligheri, book one of the three-part Divine Comedy.  I was in love almost from the first page.  Dante created an entire world based on the theology of St. Thomas Aquinas.  The world was coherent, beautiful, terrifying and orderly from the very bottom of Hell to highest Heaven.  Dante wrote the book in the late 1200s in exile from his home in Florence, Italy.

Later in the semester I read another book by a Florentine political exile.  Niccollo Machiavelli wrote a short book on politics called The Prince trying to get back into the good graces of the prince who ruled Florence.  Dante gave his readers a tour of the cosmos and pointed to the wonder of Heaven.  Machiavelli never took his eyes off the Earth.  At about 70 pages in most translations, The Prince is an evening read and easily the most concise book on how to go to Hell every  written.  Machiavelli says the only job of a prince (leader) is to take power and keep power.  Otherwise the prince can do nothing.  And Machiavelli makes no recommendations as to what to do with power--only that it is the first goal of a prince.

I felt like a butterfly crawling out of a cocoon.  So much of the world made sense, in good and bad ways, through just these two books.  In the years since these two books have been at the top of my re-reading list.  I read The Prince every four years in January of the years in which we elect presidents.  Machiavelli reminds of the goals and the limits of politics.  

Currently, I am re-reading the Divine Comedy for the seventh time in a new translation by Clive James.  I have read The Prince nine times.  

And while I was in Heaven in Western Traditions II, the world seemed to be going to Hell and Machiavelli showed me just how that was happening.

Faith in the Military: Another Friend For Life

In 1979, I was assigned to the Wiesbaden Military Community Headquarters.  For the first few months of the year I shared a room with Air Force Sgt. Cliff Almes.  His discharge date was May 2, 1979, my 26th birthday.  He did not go home like everyone else.  On that day I drove Cliff from Wiesbaden to Darmstadt in my 1969 Renault TS with a 4-speed shifter on the column. 

Also on that day, Cliff began 10 months in the novitiate of the Franciscan Brotherhood at the Land of Kanaan in Darmstadt.  He later became Bruder Timotheus. He is still there. He is also an American so he fixes things at the monastery and for the last 15 years has been the network administrator for Kanaan Ministries. 

Every week from May until I left for America in November, I visited Cliff in Darmstadt.  I worked for the base newspaper at that point.  It was printed in Darmstadt so I volunteered to go to the printer each week.  I would have lunch at Land of Kanaan and eat with the novices.  Kanaan was created in the rubble of Darmstadt after World War 2 by two women who ministered to bombing victims during the war.  

Seeing these young men from all over the world training for a life of poverty, chastity and obedience opened another world to me beyond America.

Bruder Timotheus is another friend who I have kept in touch with and occasionally visited since our time together in Wiesbaden.  It is one of the stranger aspects of modern life that Abel and Cliff, two men I consider the best friends I have, are a continent and an ocean away in Germany and San Diego.  But the modern life that allows us to be so far apart also lets us keep in touch no matter where we are.  Going to Iraq in 2009 was no interruption in our monthly phone calls.  

I visited Cliff in Germany twice in the past 15 years.  I hope to do it again someday.  

Faith in the Military: Never So Ignorant

All the reading I was doing and all the sermons I was listening to was making me feel pretty smart for a guy who never went to college.  Then the chaplain said, "You like C.S. Lewis' writing, why not read his autobiography?"

He loaned me a copy.  Next week I gave it back.  I stopped at page 13.  I did not even try to re-read the book until my senior year in college.  That book, more than any other book I had read (or tired to read) before or since let me know just how ignorant I was of history and culture I am a part of.

In Surprised by Joy Lewis writes about the shape of his early life up to the point of his conversion.  To tell this story he uses books and authors as short hand.  He explains none of the books and authors he mentions.  Why would he?  If you read the autobiography of an author who is the leading Medieval and Renaissance scholar of his generation, who would not expect books and authors to be the touchstones of his entire life?

Fifteen years later I created an index of the book for the New York CS Lewis Society.  In the 246 pages of text are 250 books and authors from Aristotle to Wordsworth, from Aeneid to the Well at the World's End.

In 1977, college was in my future, but my will to go was set.  So much of what I was trying to understand would be more understandable when I understood the culture I lived in.  When I understood and knew the great works of literature and of philosophy that were the context in which the Church grew.

The other thing that was becoming clear with my reading was that the founders of America, and every man or woman of learning from antiquity to now was multi-lingual.  One of the biggest gaps in my understanding of the Bible was not really getting the idea of how immensely far the modern English Bible is from Jesus speaking Aramaic and Hebrew in Roman-occupied Israel.  For thousands of years, serious Bible students learned Biblical languages.

So I signed up for a course in Biblical Greek from Fort Wayne Bible College.  My last year n Germany, I completed two semesters of Greek.  It was fun, but I was alone learning Greek until a German Jehovah's witness came to my door.  We talked for a while and I found out he was also learning Greek.  For the last few months I was in Germany, he was a regular visitor.  When he came over, we parsed Greek verbs and talked about the difficulties of translating Greek in to modern languages.  Just before I left he invited me to his wedding.  I had to leave Germany before the ceremony, but I was delighted he asked.