Cease Fire? Sure! The Day After HAMAS is Destroyed.

 

In 2016 when Steve Bannon was named chief of staff to the President, I started reading about the Holocaust. In particular, how the Holocaust happened. Bannon owned the company that hosted Nazi and other racist web sites.  Personnel is policy and Trump said everything I needed to know with that appointment.

One of the sadder refrains of German Jews in the mid 1930s was "Herr Hitler will go no further." Hitler went further.

The HAMAS terrorist leaders, coddled by Qatar in the Four Seasons Hotel, said that October 7 was just the first attack of its kind. HAMAS will keep burning and beheading Jewish babies and raping Jewish mothers in front of their children until they are destroyed. Completely destroyed.

Hitler told Germans what he was going to do. They voted him into office. He slaughtered Jews. Rural German Christians were his most loyal backers. 

HAMAS was voted into power in Gaza. They said they would kill all Jews. They showed themselves to be exactly who they said they would be.

Nazi power ended in an unconditional surrender.  There was no cease fire with Nazi Germany. If there was Nazi Germany would still exist.  

HAMAS is a genocidal terrorist group. Israel will suffer more slaughters like October 7 unless HAMAS is destroyed. 

Then there can be a cease fire. 

How to Tell If You're a Left Anti-Semite: A Checklist by Ben Wittes of Lawfare

The last few weeks have been rough. Your Jewish friends have been extra needy. It’s not enough that you support their right to own land and enter the professions, that you don’t keep them out of clubs and universities, that you accept their citizenship, and that you don’t describe them as “rootless cosmopolitans” or “international banking conspirators.” 

Now it feels like you’re walking on eggshells around them every time you comment on the news. They have you suddenly wondering: Am I actually an anti-Semite? It’s a painful question. You want to be a good person. You believe in diversity, equity, and inclusion—including of Jews. 

And we all know that antisemitism is not a thing that good people do. And it’s not inclusive. And yet you keep saying things that create what seems to be a stricken look on the faces of Jews of your acquaintance. But then when you ask them whether it was okay to say that thing you just said, they all sound reassuring. But you’re not sure. Is that because it was innocuous? Or is it because they are just being polite and are secretly judging you? It can be hard to tell. 

So as a public service, I thought I would create an “Am I a Left Anti-Semite?” checklist. The checklist consists of ten probing yes-or-no questions, each with an assigned point value of associated with the anti-Semitism of the left. Go through the checklist, add up your score, and see where you rank on the scale of 0 to Pogrom. I have added explanatory notes as needed to each question. By the way, this is an official publication of the entire Jewish community, for which I speak. 

Question #1: Have you ever referred to Hamas fighters as “our martyrs”? If so, give yourself ten points. If not, have you ever referred to Palestinians killed in the Israeli fight against Hamas as “our martyrs” in a context in which a reasonable person might understand you as referring to Hamas fighters as martyrs? If so, give yourself two points. 

Question #2: Have you ever expressed the sentiment that Palestine must be free “from the river to the sea” or any similar slogan that calls for the destruction of any Jewish sovereign presence in Israel proper and that might reasonably be construed as a call to remove or kill Jews from that region? If so, give yourself ten points. Deduct two points if you cannot identify the river in the slogan. Deduct another three if you can’t identify the sea in question. If either or both of these two conditions are met, you might be less of an anti-Semite than an ignorant idiot who has no idea what you’re saying. 

Question #3: Do you find yourself radically more engaged by the plight of Palestinians displaced, injured, or killed in Gaza in response to a massacre of Israeli civilians than by the millions of Syrians displaced, wounded or killed in the murderous war by the Syrian government against its own people; by the millions of Ukrainians who have been killed or made refugees by Russia; or by the brutality of the Taliban? If so, give yourself ten points. 

Question #4: Do you have an urge to shout at or harass Orthodox Jews or others who are visibly Jewish—or to protest at Jewish or kosher institutions—because of your objections to Israeli policy? Give yourself ten points if you have this urge. Give yourself 50 points if you have ever acted on it. 

Question #5: More generally, do you believe the rise in antisemitic incidents, on college campuses and elsewhere, around the country is understandable under the circumstances? Give yourself five to fifteen points depending on how understandable you think it is. 

Question #6: When 1,400 Israeli civilians were massacred, did you have a strong urge to add a “but” to any statement of condemnation you may have issued on social media or elsewhere? Give yourself three points if you had the instinct. Give yourself five points if you, in fact, qualified whatever public statement you made. 

Question #7: Have you ever secretly wondered whether there is such a thing as an Israeli civilian? If so, give yourself ten points; that’s some dark shit. Give yourself an extra ten points if you’ve had this thought about Israelis but never had a similar thought about the nationals of any other country. 

Questions #8: Was any part of you secretly relieved by the speed and ferocity of the Israeli response to the October 7 massacre, as it allowed you to stop talking about the largest massacre of Jews since the Holocaust and instead talk about Israeli policies and actions you could condemn? If so, give yourself five points. Give yourself an extra five if you never seriously contemplated what realistic alternative options Israel might have to protect its people than the course it is taking. Give yourself an extra five still if the first statement you made or protest you attended took place in response to Israeli action, rather than the Hamas action. 

Question #9: When you heard about the riot that broke out in an airport in Dagestan the other day, in which rioters looked to attack passengers on a flight from Tel Aviv, did you instinctively want more “context” or to understand the rioters’ point of view? If so, give yourself five points. 

Question #10: Do you interpret the Biden administration’s support for Israel principally as evidence of Jewish political power in the United States? Give yourself five points for a soft yes, ten points for a more emphatic yes. 

Scorecard 

0-to-10 points: Not an anti-semite. I absolve you of sin. 

11-to-30 points: You have been infected with left antisemitism, but it’s nothing a little reading on the history of the Arab-Israeli conflict and the history of the left won’t cure. 

31-to-50 points: You’re dabbling in some serious antisemitic ideation. You clearly don’t mind violence against Jews very much. 

51-to-75 points: You’ve got a serious problem. 

76-and above: You’re a member of the Raging Bigot Club.

Here is the original post.

Breakout Sessions at the Hannah Arendt Conference 2023: Friendship & Politics

In addition to the general sessions at the 2023 Hannah Arendt Conference, I enjoyed the breakout sessions. I wrote about some of the general sessions at the conference here.

Jana Mader

The first was a session titled: Is Reading a Poem an Act of Friendship? led by Ann Lauterbach and Jana Mader.

Ann Lauterbach

The session began with Ann Lauterbach talking about her work, particularly her eleventh collection of poetry Door published this year.  She also read from her work. 

Jana Mader, Director of Academic Programs at the Hannah Arendt Center, guided the discussion on poetry as an act of friendship. I chose this breakout session because of the group I formed on Camp Adder in Iraq 2009 to read Inferno and Aeneid.  

Mader is also the host of the new podcast "Reading Hannah Arendt with Roger Berkowitz. 

After the breakout session, I talked with Stephanie Frampton, a literature professor at MIT (Massachusetts Institute of Technology). Her research area is Ancient literature so she was delighted to talk about soldiers reading Virgil and Dante. 

Nelly Ben Hayoun-Stépanian

I went to a second breakout session titled: Friendships and Federations of Care: Forms, Alliances, and Multiverses led by Nelly Ben Hayoun-Stépanian, an award-winning designer of experiences, creative director and director.  During a discussion about spaces we learn and teach in someone asked about unusual places in which we have taught classes.  

I was the only one in the room who had taught a class inside a tank turret.  

My classroom in 1976 an M60A1 Patton tank on 

the south gunnery range, Fort Carson, Colorado.

Fetterman Backs Ukraine 100%! Ukraine Action Summit, Washington DC

 

Members of the Pennsylvania delegation of the Ukraine Action Summit 

on the steps of the Senate with Senator John Fetterman (middle, last row)

On Monday and Tuesday, I was in Washington DC at the Ukraine Action Summit: more than 500 people and dozens of organizations in the US Capitol to support Ukraine.  I was a member of the Pennsylvania delegation, more than twenty people from around the commonwealth advocating for Ukraine. 

Senator John Fetterman talking to our delegation.

Senator John Fetterman was our last visit on Tuesday. He was the most full-throated in his support of Ukraine among all of the lawmakers we spoke with during the visit. He said he will support Ukraine in every way he can as long as he is in office.  It was a very positive end to two days of meetings.

Our delegation at Congressman Scott Perry's office

On the first day, I was part of the group that visited the office Congressman Scott Perry. We met with a member of his staff. Perry was not in the office.  In 2009-10 Perry was my battalion commander in Iraq, where we deployed for a year. Perry is a Blackhawk pilot. I worked in his headquarters and flew on his aircraft.  Perry is the head of the Freedom Caucus. We completely disagree on politics, including on aid for Ukraine, but he was a good commander. I wrote about him in 2010. 

Our delegation at Congresswoman Chrissy Houlahan's office

We met with a staff member in the office of Congresswoman Chrissy Houlahan. She is very supportive of aid for Ukraine and behind Ukraine's fight against the Russian invasion. Houlahan's grandfather (then 4 years old) survived The Holocaust because he was hidden from the Nazis by a Ukrainian Catholic Priest in Lviv. Houlahan keeps her grandfather's teddy bear in a display case in her office.

Another delightful meeting was with Mike Kelly, the Congressman from the northeast corner of Pennsylvania. He said he will support all aid for Ukraine and was especially concerned about the children kidnapped from their families in Ukraine into Russia for re-education. 

During the two days, there were wry comments from the representatives and their staffs about the how the House of Representatives was unable to do anything without a speaker.  All of the legislation we hope will pass is frozen without a speaker. Then on Wednesday, the day after our meetings, the Republican party voted in a new speaker, Mike Johnson of Louisiana. 

On the one hand, it is good to have a speaker so something can get done, but on the other hand, the new speaker has an F rating on support for Ukraine and was deeply involved in trying to overthrow the 2020 election. 

The fight for support continues here in America while Ukrainians give their lives every day to defend their homes and nation. 

Friendship & Politics: 15th Annual Conference at the Hannah Arendt Center, Bard College

Two of my favorite subjects in life and in philosophy are Friendship and Politics. 

So I was delighted to attend the 15th Annual Conference at the Hannah Arendt Center for Politics and Humanities at Bard College. This year’s title was: 

Friendship & Politics.

Roger Berkowitz

The opening talk was by Roger Berkowitz, director of the Hannah Arendt Center. He talked about Arendt's view of friendship as the center of a good life and critical to functioning politics.  

Esther Perel

There were so many good discussions, all in person and available on Zoom.  The one that most filled Olin Hall was on Friday morning.  Psychotherapist, international best-selling author and popular TED talk presenter Esther Perel discussed the Power of Friendship with psychologist and professor Marisa Franco, also a best-selling author and popular TED talk presenter.  Several groups of students filed in just before the Perel and Franco spoke.  

Marisa Franco

Franco talked about her recent book Platonic. She talked about the importance of friendship then Esther Perel asked the audience questions about their relationships and the importance of friendship in their lives.  

Niobe Way

Niobe Way made another high-energy presentation about her work on the crisis of connection in modern life and the crisis of masculinity.  She Professor of Developmental Psychology and the founder of the Project for the Advancement of Our Common Humanity at New York University. 

Earlier this year I attended the Summer Social at the Hannah Arendt Center. 

I went to two of the several breakout sessions.  More about those in the next post. 

In 1997, the Italian novelist Umberto Eco wrote an essay titled "Ur-Fascism" describing the 14 characteristics of fascism. His little book How to Spot a Fascist was published in 2011 in English. The "Ur-Fascism" essay is the first of three in the slim volume. I read it last month as many countries around the world flirt with electing fascist dictators.  

In the essay, Eco is clear that while Nazis are fascists, not all fascists are Nazis.  The Nazi regime had a clear, horrible, ideology. Fascists can have an ideology, but they can also change ideologies as needed. Mussolini did not persecute Jews until his Nazi allies became his overlords.  Then he deported Italian Jews to death camps.

Eco was born in fascist Italy under the rule of Mussolini in 1932 living most of his childhood in a nation at war, then in a defeated nation after the war. He saw fascism in triumph and utter defeat.

Reading Eco's list, it will be very easy to see Vladimir Putin, Victor Orban, and Erdogan of Turkey. It is just as easy to see Donald Trump, but only as a wannabe. Trump is a coward. His cowardice saved America in 2021 when any would-be dictator with a pair of balls would have walked to the Capital with his mob and taken over on the spot. 

Trump allowed himself to be led back to his TV and snacks.   If he gets in power again, we may not be so lucky. His rage for revenge may overpower his cowardice. 

The 14 Characteristics of Fascism:

1. The cult of tradition. “One has only to look at the syllabus of every fascist movement to find the major traditionalist thinkers. The Nazi gnosis was nourished by traditionalist, syncretistic, occult elements.” 

2. The rejection of modernism. “The Enlightenment, the Age of Reason, is seen as the beginning of modern depravity. In this sense Ur-Fascism can be defined as irrationalism.” 

3. The cult of action for action’s sake. “Action being beautiful in itself, it must be taken before, or without, any previous reflection. Thinking is a form of emasculation.” 

4. Disagreement is treason. “The critical spirit makes distinctions, and to distinguish is a sign of modernism. In modern culture the scientific community praises disagreement as a way to improve knowledge.” 

5. Fear of difference. “The first appeal of a fascist or prematurely fascist movement is an appeal against the intruders. Thus Ur-Fascism is racist by definition.” 

6. Appeal to social frustration. “One of the most typical features of the historical fascism was the appeal to a frustrated middle class, a class suffering from an economic crisis or feelings of political humiliation, and frightened by the pressure of lower social groups.” 

7. The obsession with a plot. “Thus at the root of the Ur-Fascist psychology there is the obsession with a plot, possibly an international one. The followers must feel besieged.” 

8. The enemy is both strong and weak. “By a continuous shifting of rhetorical focus, the enemies are at the same time too strong and too weak.” 

9. Pacifism is trafficking with the enemy. “For Ur-Fascism there is no struggle for life but, rather, life is lived for struggle.” 

10. Contempt for the weak. “Elitism is a typical aspect of any reactionary ideology.” 

11. Everybody is educated to become a hero. “In Ur-Fascist ideology, heroism is the norm. This cult of heroism is strictly linked with the cult of death.” 

12. Machismo and weaponry. “Machismo implies both disdain for women and intolerance and condemnation of nonstandard sexual habits, from chastity to homosexuality.” 

13. Selective populism. “There is in our future a TV or Internet populism, in which the emotional response of a selected group of citizens can be presented and accepted as the Voice of the People.” 

14. Ur-Fascism speaks Newspeak. “All the Nazi or Fascist schoolbooks made use of an impoverished vocabulary, and an elementary syntax, in order to limit the instruments for complex and critical reasoning.”

Yom Kippur War, 50th Anniversary, Remembering the Carnage of Armor

A Syrian Tank in the Golan, 1973

On 2pm on October 6, 1973, near the end of the Yom Kippur fast by Jews, Egypt and Syria, backed by auxilliary soldiers from many Arab nations, attacked Israel.  It was a surprise attack with devastating Israeli losses of 2,521 killed and more than 8,000 wounded.  

This week I learned that in addition to the soldiers from Arab countries who went to Egypt and Syria to fight, Cuba sent 500 tank commanders to the Syrian Army. These tank commanders led crews that fought in The Valley of Tears near Mount Bental in the Golan Heights between Israel and Syria.  

In the battle, 160 Israeli tanks stopped the advance of 1,500 Syrian  tanks. The Syrian tanks had to funnel through a narrow valley. At the end of the battle 153 of the Israeli tanks were damaged or destroyed. Nearly all the Israeli casualties in the battle were tank crewmen. Only seven Israeli tanks survived the fight. 

The Syrians lost more than 600 tanks with many more damaged. Thousands of armor crewmen in these Soviet-built tanks were killed and wounded. Of the Cuban tank commanders, 188 were killed, 250 were wounded. Just 62 went back to Cuba uninjured after the war. 

In June of 1975, I re-enlisted in the Army and went to Fort Knox, Kentucky, for Armor School.  The 1973 Yom Kippur War informed a lot of what we learned about tank tactics and about the short, violent life of tank crews in war. For instance, we were given the breakdown of casualties among Israeli tank crewman in the Yom Kippur War. 

Tank Commander 60%

Gunner 25% 

Loader 10%

Driver 5%

Tank commanders, according to the reports, "suffered fatal head injuries and hideous face and neck wounds." They had their hatch open and heads out to see the fight. Which helps to explain why almost 90% of the Cubans were killed or injured fighting on the losing side of one of the biggest tank battles in history. 

Within three days, the Israel Defense Force rallied and launched counter attacks against the invading armies.  By October 25, the IDF was shelling Damascus and was less than 60 miles from Cairo. 

In 19 days there was a cease fire and the war ended.  From the Sinai desert where the Egyptian Army invaded and retreated, to the Golan Heights where the Syrian columns began their invasion, the border areas of Israel were littered with the wreckage of tanks.