Veteran of four wars, four enlistments, four branches: Air Force, Army, Army Reserve, Army National Guard. I am both an AF (Air Force) veteran and as Veteran AF (As Fuck)
Saturday, August 24, 2019
Ironman 5th Anniversary
Today is five years since the longest exercise day in my life. On August 24, 2014, my wife and I started the Ironman event in Louisville, Kentucky at 7:20 a.m. We jumped off a pier in a boat channel together, and I did not see her again until I finished at 11:54 p.m., an hour after she finished.
The 2,600 entrants ran off three piers and started swimming. It took 40 minutes to get everyone in the water. We were in about 1,300th place when we jumped off the pier together at the start of the 2.4-mile swim in the Ohio River. At the end of her swim, Annalisa was in 1,000th place having passed 300 swimmers in the water. I finished in 2,595th place with a lifeguard kayak next to me. I lost 1,295 places in the water.
When I started the 112-mile bike I was so far back I saw only three cyclists in the first 20 miles. Eventually I passed a thousand more racers on the bike, but a couple of hundred of them passed me during the marathon that ends the event and I finished nearly last among the 1,800 who finished the full 104.6-mile distance.
At 11:54 pm, I crossed the finish line. I slowly walked and wobbled to the car. Annalisa and I drove to the hotel. We had leftover pasta from dinner the night before. Annalisa ate hers cold. I put mine in the microwave. I started to eat the pasta, but the effort of lifting the fork was too much. I went to bed.
The next day we got up and drove back to Pennsylvania.
It turns out that Ironman event was the last running race I will ever do. Five months ago I had my left knee replaced. The surgeon said if I run it will be damaged, maybe need repair. No more running.
Annalisa leads a running group and could swim an Ironman distance tomorrow. She would have to train for the bike. So she could do another Ironman. The whole thing was her idea. And we finished a year ahead of the initial plan.
Also, no more Tough Mudder competitions. This post has reports of my Tough Mudder and Ironman events.
Monday, August 19, 2019
Can Faith Wield Power and Remain Faith?
Captain Jack Aubrey from the movie
"Master and Commander: Far Side of the World"
leading a boarding party.
Should Chaplains be part of the military? The question
brings up the larger question of what place religion has in a state.
As commissioned officers, chaplains represent their faith,
but they also represent a state claim to spiritual power, a power that the state
wants on its side, on the state’s terms.
When I read Captain Aubrey’s musings on Chaplains in the Royal
Navy (more below) in the “Master and Commander” books, I thought, ‘Yes! This is
what bothers me about faith and power.’
Specifically, I believe faith in the service of power is
always evil. Always.
But Aubrey does not think in universals, he simply does not like
Chaplains on his ship. He believes they are bad luck. He sees the contradiction
of having services on board the ship.
Aubrey drills and trains his gun crews to “smash enemy ships to splinters.”
When necessary, Aubrey loads his guns with grape shot—a shotgun
blast from a cannon with hundreds of pieces of metal and chain—and slaughters
the enemy crew while they are on deck manning the guns and the rigging. He has watched blood pour off the deck scuttles
(drains) from the slaughter of a dozen cannons firing grape shot.
When Aubrey leads his men on a boarding party, they carry
pikes and axes and swords and pistols. They kill everyone in front of them as
they swing from their ship to the enemy ship, firing, cutting and stabbing.
In a moment of reflection, Aubrey thinks about the deep
contradiction when he has a Chaplain on board. On long voyages, a Chaplain will
give weekly sermons, exhorting the men to love their neighbor, love their
enemy, and any number of things that Captain Aubrey has trained out of his
men. They can’t really love their
neighbor in the French frigate and pound his wooden ship to splinters with
24-pound cannonballs, then jump onto the enemy ship as they crash together and
impale his neighbor on an 8-foot-long pike or split his skull with an axe.
Which brings me back to this issue of faith and power. In defending their own Holy Lands, a Muslim
or a Jew split an enemy’s skull or run them through with a pike. Islam and
Judaism have a territorial imperative.
But Christianity can never take power and be true to itself.
Jesus had every opportunity for money, power and glory and pushed it away. Based on the words of Jesus, no one could
raise an army, conquer a foreign land, kill an enemy or run a government, which
means having exclusive control of the means of violence. The horrors of the Crusades, the conquest of
the New World, African Slavery, the Hundred Years War, and every conflict waged
with a Christian label is simply wrong.
There has never been a Christian nation based on the words of Jesus. It
is always Moses, twisted into theological pretzel.
As an officer in what he considers a Christian nation, Captain
Aubrey is fine with religion away from his ship and nods his hat to Christian
morality as he sees it, but he is clear-eyed enough to know that his duty for
that Christian nation is a flat contradiction of what a Chaplain tells his
men.
In another passage I quoted at length, Aubrey’s great friend
Dr. Maturin muses on how power corrupts the men who pursue it.
Jews ached for and prayed to return to Israel for two
millennia until seventy years ago when a Jewish state came into being in 1948:
including Jerusalem, the spiritual center of the Land of Israel and Judaism.
Even before they had a state, Jews developed a pioneer army that became one of
the toughest of all the armies on earth.
Protecting Israel means fighting when necessary.
Islam has holy sites and the promise of a Caliphate. The
Koran describes the sites and the land. Conquest and holding an empire is
consistent with Islam.
Buddhism, from what I have learned about it, has a very
uneasy relationship with this world, power, territory and all that makes a
state. A Buddhist state seems to me to
have the same inherent contradiction is a Christian state. Buddha, like Jesus,
said nothing that could be construed as encouraging the taking and wielding of
power.
Christianity goes completely wrong every time and in every
way when it takes power. The concept of
a Christian nation is so foreign to the words of Jesus, that it seems to me as
crazy as a Vegan hog butcher. Every
institution with a Christian label that takes power contradicts Jesus. Every
one. And the hypocrisy is evident to those inside and outside the Church. Every
Church that has become a state Church has thrown away the Gospel in pursuit of
power.
Ever since I first believed, after being a vaguely agnostic
nominally Jewish teenager, I have thought power was antithetical to faith. The
Jewish state must protect itself so it can only exist by wielding power. But
the dangers of the pursuit of power are just as real for those who rise through
the ranks of the Israeli Army as any other Army.
There is no territorial imperative in Christianity. There are no words of Jesus say take earthly
power, hold earthly territory, and conquer in His name. Nothing.
I truly believe that Christianity plus power equals
evil. Always.
White Evangelical America will collapse under the weight of
its lust for power just as every nation that has conquered in the name of Jesus
in the last 1,500 years. And every expression of Christianity that aligns with
the pathetic pandering of the Evangelical majority will be tarred with the same
brush as the Crusaders and post-Reformation wars of religion.
In the 1970s, I remember a prominent Baptist talking about
sending missionaries to the “spiritual wasteland” of Europe. Well there was a project that failed. He confidently said secularism and 19th
Century philosophy had made Europe secular and resistant to faith.
He never once mentioned that the churches in Germany
expelled Jews who were confessing members in 1935, just two years after Hitler
took power. Nearly all of those believers were killed in the Holocaust. Churches
of every kind across Europe embraced or fell in line with Nazi rule. In his
history of the Holocaust “Black Earth” Timothy Snyder said that churches across
Europe utterly failed as protectors of the weak and persecuted. And now the American Evangelical Church is
following that well-worn path of pandering for power. In his book “The Immoral Majority” Ben Howe
says 68% of Evangelical Christians in America believe they have no
responsibility for refugees. The people who are supposed to show God’s love to
the world are the worst group in America for “caring for the least of these.”
Captain Aubrey is a man of action, not philosophy. Soon
after his deep reflections on the paradox of power and faith, he joined the
boarding party on a ship on which he was a passenger. With his injured right
arm tied to his side, he swung a cutlass left handed and led a party of men
jumping onto the enemy ship, fighting hand to hand.
But the conflict in his mind will not leave my mind. Real faith and pursuit of power will always
be in conflict and deep contradiction.
Thursday, August 15, 2019
Chemical Weapons and Other WMDs in Pop Culture
NEIL GUSSMAN
Chemical Reactions
Nerve gas is becoming the weapon of choice for tv doomsday scenarios. In last year's season of 24, for example, Russian terrorists steal twenty canisters of a made-for-tv nerve gas and threaten to kill tens of thousands of people. They do manage to kill about 100 people, despite the best efforts of series hero Jack Bauer (Kiefer Sutherland).
Watching season five of 24 makes it clear why we should be afraid of gas, particularly nerve gas, although this terrifying weapon was cleaned up and tamed for tv. The "Weaponized Centox" featured on 24 kills its victims with the lethal efficiency of real-world nerve gas—vx, Tabun, Sarin, and so on—but unlike other actual nerve gases, Centox then conveniently disappears.1 Real nerve gas poses a huge decontamination problem. It sticks to walls and wings, cars and computers, and it is just as deadly on the skin as in the air. When the tv nerve gas Centox is released within CTU (Counter Terrorism Unit) headquarters in Los Angeles, the gas quickly kills nearly half of the staff, but those who make it to sealed rooms and survive simply return to their workstations and resume the high-tech fight against determined terrorists inside and outside the government.
Personally, I would not want to be tapping on a keyboard and drinking coffee in a room that had held a lethal dose of nerve gas just a few minutes before. But if TV gets the details wrong, it gets the terror right. Closed, crowded places make tempting targets for terrorists. The 24 terrorists attack a mall, offices, and attempt to attack thousands of homes through the natural gas system.
If you are interested in the history of the most deadly class of chemicals used in warfare, War of Nerves by Jonathan B. Tucker recounts many tales of developing, producing, and deploying chemical weapons, with a particular focus—as the title suggests—on nerve gas. The author of previous books on smallpox and leukemia and editor of a volume on chemical and biological warfare, Tucker takes the reader from the German laboratory where the first nerve agent was developed right up to the present.
So absorbing is Tucker's chronicle that you may lose track of time while learning how an errant U.S. Army test of vx nerve gas killed thousands of sheep in Utah in the 1960s. Lest you think this is exaggeration, I asked my 15-year-old daughter, Lisa, to read chapter 16 while we were on a rather long drive to a mall. When we arrived, she had two pages left and wanted to finish the chapter rather than run straight in to Abercrombie & Fitch. Chapter 16 describes the life of the man responsible for the Tokyo subway nerve gas attack that left twelve dead and hundreds injured. Most histories of chemical warfare would not slow a teenager on the way to a clothes store.
In his dramatic style, Tucker occasionally reaches beyond knowable facts to get inside the mind of his subjects. He says that Dr. Gerhard Schrader, in his lab at I.G. Farben, "[a]s always, felt a pleasant tingle of anticipation as a new substance emerged from the synthetic process." At the time, December 23, 1936, Dr. Schrader was working in a lab decorated with "a large framed photograph of German Chancellor Adolf Hitler in heroic profile." A man in these circumstances could have experienced a tingle for any number of reasons: chemistry, Christmas, or Hitler's portrait. But Tucker doesn't hesitate to read minds.
Aside from this quibble, the stories Tucker finds of ordinary people are both delightful and chilling. Delightful because they are well told and give the reader some insight into the kind of person who would develop or mass-produce weapons of mass destruction. Chilling because his subjects focus on the problem at hand—making thousands of tons of nerve gas, for example—with no apparent qualm. It's the job. They do it.
My favorite of Tucker's tales is the story of Boris Libman, a native of Latvia who could have walked straight out of the works of Aleksandr Solzhenitsyn. Born in 1922, Libman was just 18 when the invading Russians confiscated his family's land and property and drafted him into the Soviet Army. He was seriously wounded early in the war, returned to duty after a long recovery, and was again badly wounded, the second time left for dead. He survived the war and applied to study at the Moscow Institute for Chemistry tuition-free as an honorably discharged disabled veteran. Libman was turned down because he was officially dead. He managed to prove he was alive, attended university, and became quite a talented chemical engineer. He supervised production of thousands of tons of nerve gas on impossible schedules for many years. In trying to do his best for the Soviet Union, he made an error with a containment pond for toxic wastes. A storm caused a flood, the pond burst its dike, and tons of toxic waste poured into the Volga River. Months later the delayed effects of the spill killed millions of fish for 50 miles downriver. Libman was blamed and sent to a labor camp to appease an outraged public. But as it turned out, no one else could run the nerve gas plant, and Libman was quietly released and returned to work after one year.
Fear of toxic gas and wild exaggeration of its dangers have their American roots in the debate over chemical warfare after World War I. In Chemical Warfare: A Study in Restraints (first published by Princeton University Press in 1968 and now reissued by Transaction with a new introduction by Jeanne Guillemin), Frederic J. Brown recalls the terror of gas during the years between the world wars. "Propagandists were totally irresponsible in their exaggerations of new weapons developments," Brown writes. He quotes H. G. Wells on the aftermath of a fictional chemical attack by aircraft using the Centox of the 1930s, what Wells called "Permanent Death Gas":
[the area attacked] was found to be littered with the remains not only of the human beings, cattle and dogs that strayed into it, but with the skeletons and scraps of skin and feathers of millions of mice, rats, birds and such like small creatures. In some places they lay nearly a metre deep.
Not quite "blood as deep as horses' bridles," but still a vision to warm the heart of apocalypse addicts.
Brown—Lieutenant General, retired, U.S. Army; he was a junior officer when he wrote the book—carefully recounts the military history of the use and, more significantly, the non-use of chemicals as weapons in both world wars and the period in between. Thorough and well documented, his book also captures the policy decisions and leaders' attitudes that kept chemical weapons, for the most part, off World War II battlefields.
Brown's book has the fat footnotes that have long been out of style even in scholarly publishing, but these footnotes are a delight for the reader who wants details. On page 18 is a three-paragraph, nearly full-page, small-type footnote describing President Woodrow Wilson's attitude toward gas warfare, with references to his biography and a meeting with the French commander at the battle of Ypres.
Sometimes the footnotes illuminate and enliven a rather dull passage. In a section on civil defense Brown says, "Since it has to be assumed that an enemy would use the most destructive mixture of weapons available, gas shelters had to be bomb- and fireproof as well as gasproof." Why is this true? Note 48 at the bottom of the page explains: "High explosives to penetrate collective shelters and homes, incendiaries to drive the population into the streets, gas to kill in the streets." Brown tends to the passive voice in the text but can be vivid in the notes.
While the combatants of World War I expected gas warfare in future conflicts, none of the combatants in World War II attacked each other with gas with the exception of limited use in China. The aversion to gas warfare stands in stark contrast to the other two weapons introduced in World War I: the tank and the bomber. When World War II began in September of 1939, the German tanks backed by bombers made short work of Poland. The following spring the same German juggernaut ripped through France, Belgium, and Holland and defeated every major allied combatant except the United Kingdom. In the Pacific, the Japanese showed how effective ship-based bombers could be, winning many victories against neighboring countries in the early years of the war and eventually bringing the U.S. into the war with the carrier-based bomber attack on Hawaii on December 7, 1941.
The bomber and the tank became indispensable weapons for the major combatants of World War II, but gas warfare did not. Brown says the first reason was revulsion by military professionals. A small group of senior officers strove to make chemical warfare integral to the plans of the U.S. military, but most professional officers wanted no part of warfare they saw variously as inhumane, cowardly, and out of their control. Gas is also more complicated to use than conventional weapons. Gas warfare creates a logistics burden all its own: using gas means providing protective equipment for all friendly soldiers operating in the area affected by gas. Gas munitions displace conventional rounds. The more gas rounds fired, the fewer explosive rounds that can be fired by the same gun. In the fast-moving battles of World War II, persistent gas would slow the successful attacker, forcing his soldiers to operate in an area they contaminated. And in the case of naval use of gas, there is a potential disaster in any ship having a magazine loaded with gas rounds. Any leak of toxic gas inside a ship leaves the entire crew in a contaminated container with little prospect of escape.
Brown shows how politics pushed the warring nations further away from the use of gas. First use by one army meant retaliation by the other. Germany and England bombed each other throughout most of the war. Even when one country was clearly winning, the other was able to retaliate. If one side used gas, the other would be sending gas back across the Channel in short order. Neither of these particularly vulnerable countries wanted to provoke gas warfare, nor did they want any of their allies to add gas to the mix of weapons. Also, the men at the head of the largest armies in the war were for their own reasons strongly opposed to gas warfare. Hitler was gassed during World War I and Brown shows that the German leader did not seriously consider using gas until the final days of the war. Franklin Delano Roosevelt was opposed to gas as a "barbarous and inhumane" weapon; he stated to the world in 1943 that the United States would not initiate gas warfare but would retaliate in kind if necessary.
Brown's main narrative closes at the end of World War II. He shows that gas was never seriously considered as an alternative to the use of the atomic bomb or invasion of the Japanese mainland. In his conclusion Brown judges that the circumstances which prevented the use of chemical warfare in World War II still obtained in 1968. The professional military was largely opposed to the use of chemical warfare, and the main antagonists of the postwar period—the United States and the Soviet Union— both had many allies who would not want gas or nuclear weapons used on their soil.
Quite rightly, Brown took a measure of comfort in reflecting that the restraints which existed in World War II continued in the Cold War era. Alas, this modest reassurance does not carry over to our own day. Terrorists are not soldiers. As their name suggests, their purpose is to inflict terror on the civilian population, while at the same time they can trust traditional Western reticence not to respond with indiscriminate murder in retaliation.
For readers who would like to see Brown's book come to life, at least in fiction, I recommend Tom Clancy's Red Storm Rising. This 20-year-old best seller describes a conventional war in Western Europe in the late 20th century in which neither side uses chemical or nuclear weapons. The reasons could have been lifted straight from Chemical Warfare. The soldiers on both sides of the conflict share the attitude toward gas and nuclear weapons that Brown describes. And in a prescient prologue, Clancy's World War III begins with Arab terrorists blowing up a Soviet refinery, causing a crippling fuel shortage.
If I found the hopeful note in Brown's conclusion tied closely to the circumstances of the Cold War, I found some practical hope in Tucker's book. His long descriptions of the problems encountered by Saddam's chemists in the Iran-Iraq war—along with the troubles encountered by the cult that attacked the Tokyo subway—show how difficult it is to make nerve gas. The ingredients are corrosive and dangerous. The equipment required to make it is specialized and difficult to obtain. Even the most talented chemists and chemical engineers Tucker introduces in the book faced huge difficulties producing nerve gas—and in many cases failed partially or completely. Even for those with millions and millions of dollars to spend, nerve gas synthesis is very, very difficult. Luckily for us, no weapon in the real world is as easy to use or works quite as well as its fictional counterpart.
Neil Gussman writes a column on the history of chemistry for Chemical Engineering Progress magazine.
1. "Weaponized" means put in a bomb, artillery shell, mine, or other system for use. In 24, the nerve agent was loaded into pressurized cylinders that were intended for release in ventilation systems. Why the U.S. government would weaponize nerve gas in a form most useful for theft and use by terrorists rather than for the battlefield is a question only the show's writers can answer.
Copyright © 2007 by the author or Christianity Today/Books & Culturemagazine.
Wednesday, August 14, 2019
Nylon and Bombs, How DuPont Made Nylon and Nukes in the mid 20th Century
BRIGITTE VAN TIGGELEN AND NEIL GUSSMAN
Technology in Translation
Translation is not a transfer of meaning from one language to another, but a dialogue between two languages. —Richard Pevear
People of every nation are learning English. The language of the once-global island empire and its former colonies has conquered the worlds of technology, commerce, and popular culture. Bankers, pilots, commodity traders, film stars, and ship's captains have to know the language of Shakespeare, Lincoln, Churchill, and Yogi Berra. But the conquest is not complete. History, literature, and lab reports still first appear in French, Russian, German, Mandarin, Japanese, Serbo-Croat, Greek, and Hebrew. Authors who want their books and research to reach a global audience will eventually have to translate those results into English. Right at the moment when a scholar who writes in French or Farsi wants to reach the world, a long negotiation begins. For the French author of a recent history of DuPont and chemical engineering, that negotiation led to a book in English very different from the original in French.
We all know that some names and some subjects simply sell books. The reverse can also be true. Certain words can cut the sales of a book. Have you ever read a popular book on science that included differential equation in its title? For those few of you who have searched Amazon or your local bookstore for a page-turner on pipes and valves, the words "chemical engineering" do not appear in the titles of books on the popular science shelves. The 24 books Amazon.com lists from the search string "chemical engineering" include only handbooks and textbooks.
In fact, the publishing history on both sides of the Atlantic of a recent book on the history of chemical engineering at DuPont shows that those who market books believe "chemical engineering" in the title will kill a book's sales. The book, published in English in December of 2006, is titled Nylon and Bombs: DuPont and the March of Modern America. First published in French in 2001, it is a solid, well-documented account of the rise of chemical engineering at DuPont. The author, Pap Ndiaye, shows how, beginning early in the 20th century, DuPont evolved from an artisan company with long apprenticeships in its factories to an engineering company living by the slide rule. Ndiaye gives the reader both the American and global context of the rise of chemical engineering as a profession.
If you are thinking a book like this should have a title such as Formula for Success: How Chemical Engineering Changed DuPont and the Chemical Enterprise, you would agree with the author but not with his publisher. Ndiaye had a working title that included the words "chemical engineering," but his French publisher convinced him to accept a more provocative title. The title of the French edition is Du nylon et des bombes: Du Pont de Nemours, le marché et l'État américain, 1900-1970. Translated literally, the title is Nylon and Bombs: DuPont de Nemours, the Market, and the American State. To complete the sales pitch, the black-and-white cover of the French edition features a photo from the late 1930s showing a group of pretty young women in nylons. Actually une bombe (feminine) in French is best translated as "sex bomb" in English: with pretty women in nylons in the picture, you have both kinds of bombs in the DuPont arsenal. The more sterile, stylized American cover uses bold colors and a collage not open to the charge of sexism.
The American edition retained the eye-catching title but made a subtle change in the subtitle that looks like a mistake. In French the masculine noun marché means "market." Drop the accent on the final "e" and the feminine noun marche has the meaning "walk, step, or march." Did Johns Hopkins University Press make an error, or see the switch of genders as an interesting pun? We?ll probably never know. When asked, the author was silent on the subject. The word "March" adds a military connotation in the English subtitle that is different from the French version, but since the main title is "Nylon and Bombs" it is a change in emphasis that the content allows.
Those who can read the book in both languages will find that the differences go well beyond the cover. The book is longer in French by almost a third. The main reason is cultural. This project represents years of study by Ndiaye at the Hagley Museum, keeper of many DuPont archives. It is his doctoral thesis edited for publication. In France, people buy and read doctoral theses on subjects they find interesting: you can find a Parisian reading a published thesis in history at her local café. Writing standards are very high in France, where a dissertation is expected to be readable and enjoyable as well as scholarly.
The American version is shorter in part because the publisher omitted the first chapter of the French edition, putting some of the information from it in the other six chapters and the balance in a "Note on Historiography" at the back of the book. American readers want to jump right into the narrative. But even apart from this editorial decision, Ndiaye says, the style of the American edition is very different from that of the original French.
This isn't surprising. French writers in general use longer sentences than their English-language counterparts. Moreover, the logical structure of the argument is carefully embedded in the French, whereas in English it is more often implied than made explicit. At the same time, however, the French also love playing with connotation and multiple layers of meaning. This is clear, for instance, in the very first pages of the introduction to the French edition, where a lyrical paragraph becomes almost an ode to nylon. A sentence that begins with an alliterative list of adjectives is cut in two in English, ending with an assertion of nylon's central place in Western culture in the past half century. In this sentence, the author uses the French verb tramer, which means to weave, to plot, and to engineer: a perfect word to express the cultural meaning of this man-made textile. The English passage sounds dull by comparison: "Nylon revolutionized the textile industry. It led to the creation of plastics, and became a part of our culture." Much of the fun with the language that can be found even in a French PhD thesis has disappeared from the English version of the book. But on the other hand, in several places the narrative has been clarified.
Did the well-told story in French survive in English? The short answer is yes. This year DuPont Corporation is five years into its third century. Founded in 1803, the company still bears the name of the French égré who founded it. And the oldest industrial company in America is well into another centennial transformation. In 2007, DuPont sold its last carpet fiber business, having already moved out of nuclear power engineering a good while before. DuPont is now a chemical company that pins much of its hope for the future on its stake in the rapidly growing biotech industry.
The company that E. I. DuPont founded shortly after America itself became a nation made gunpowder. In its first century of operation, DuPont plants had an enviable safety record with artisan skills passed from operator to operator. DuPont made explosives using processes and expertise learned on the job and passed through shop apprenticeship. DuPont's commitment to safety is legendary. The owner and the workers lived next to the DuPont plant. Clearly the incentives for strict attention to safety were high.
When the profession of chemical engineering was born in the late 1800s, DuPont at first had no place for these new mavens of analysis. As the 20th century dawned, DuPont continued in its traditional powder-making business, but began to see promise in new processes and started a transformation that, by midcentury, made DuPont the leading employer of chemical engineers in America. In the 1950s, one in every ten chemical engineers in the United States worked for DuPont.
In 1903, DuPont kicked off its second century by opening the Experimental Station in Wilmington. The company planned to diversify into new markets away from their central explosives business. In 1904, DuPont entered the lacquers business; 1910 saw a foray into the synthetic leather market. In 1911, diversification plans got a boost when DuPont was forced to sell some of its explosive production assets. DuPont was so dominant in the gunpowder market that the (Teddy) Roosevelt Administration decided DuPont was a monopoly. From the divested factories, the Hercules and Atlas corporations were formed.
At the same time DuPont was changing, chemical engineers were banding together to form a professional organization. Established in 1908, the American Institute of Chemical Engineering (AIChE) announced to the world that chemical engineering was joining mechanical and electrical engineering as a professional discipline. But respect and equality with sister professions would come only slowly. Electrical engineers were a category in the U.S. census beginning in 1910. Chemical engineers were not listed as a profession until 1940. Until that time, chemical engineering was a subcategory of mechanical engineering. And the founding of the AIChE was not without detractors. The American Chemical Society (ACS, founded 1876) and the American Society of Mechanical Engineers (ASME, founded 1880) both opposed recognition of chemical engineering as a profession. But AIChE came into being despite opposition and grew slowly until chemical engineering employment both at DuPont and across America took off in the 1920s.
During this period, the DuPont commitment to engineering would grow as the company invested in ammonia production. While the main ingredient was free—nitrogen in the air—making ammonia required an enormous capital outlay. And though DuPont had some success increasing the ammonia business, high-pressure chemistry and ammonia were a drain on profits. With the Depression of the early 1930s, the ammonia operation struggled further. Then Wallace Carothers invented nylon. Large-scale manufacture of this new synthetic fiber required high-pressure precursors: hexanoic acid and haxamethylene diamine. Suddenly ammonia and high-pressure chemistry were vital to a fast growing market, and the long DuPont commitment to ammonia and high-pressure chemistry payed off in a big way.
Nylon took the fibers market by storm in the late 1930s, but far more ominous clouds gathered over the rest of the world. When the United States formally entered World War II in December 1941, DuPont was one of only a few chemical companies building its own plants, a major reason the Delaware-based manufacturer was chosen as the lead contractor for production of the atomic bomb. Ndiaye tells this story in considerable detail. He says that although the physicists were in charge at the beginning of the project, eventually their calculations had to be fleshed out in an actual production facility, and DuPont-led engineers took control. As Ndiaye observes, the engineers possessed "a thorough understanding of the blueprint, its special language, and the changes it called for. Here the translator has a strategic position: the apparent modesty of his role in reality conceals a transfer of power from the 'theoreticians' to the 'practitioners.'" Chemical engineers turned the ideas of the physicists into reality.
Nylon and Bombs continues the story of DuPont through its heyday in the 1950s into the early 1970s, when changes in the public perception of chemistry—in part resulting from environmental concerns and anti-war sentiment—damaged the image of the chemical enterprise. Nuclear power, which flourished in France, was increasingly on the defensive in the United States. Why the stark difference between the two countries? Not only words but also ways of seeing the world require translation, a risky but indispensable enterprise.
Brigitte Van Tiggelen is on the faculty of the Université catholique de Louvain and is the president of Mémosciences.
Neil Gussman is communications manager for the Chemical Heritage Foundation.
Neil Gussman is communications manager for the Chemical Heritage Foundation.
Friday, August 9, 2019
Meditation and Military Thinking
One of the very odd things about beginning meditation and yoga late in life is how they both tie back into and touch the life I lived before.
Both practices are concerned with inner peace, which would not seem to connect with either my years as a soldier or my years as a competitor.
But in the last year, the connections pop up in my practice of meditation and yoga, and I smile.
In my beginner yoga classes we did several balance poses: tree, airplane, and others. The key to doing these well is Drishti: focusing on a single point throughout the pose.
No problem for me. From bike racing, when I am climbing a long hill needing to maintain 95% of max heart rate, but not more, I focus on a point as high as I can see on the climb. I am going there. All of my effort is to get there, as smoothly as I can.
From firing a rifle, being able to focus, to be firmly grounded, my breath in control, is Drishti and puts me on target.
Today's meditation was on attention and awareness. Awareness is being able to perceive what is in my environment. Attention is focusing on one particular thing in my environment, even for a moment. When I am on guard or security duty, I maintain awareness of the area around me with all my senses. When I sense something that is a threat or out of place, I put all my attention on that spot, even for a moment.
Two people read the same book, watch the same movie, walk the same street and have a very different experience. Meditation and yoga give me a peaceful perception of some very hostile environments from my life. And I feel joy.
Thursday, August 1, 2019
The Funeral Oration of Pericles
I am re-reading Pericles in a book titled "How to Think About War: An Ancient Guide to Foreign Policy."
There is more to the book than the "Funeral Oration of Pericles" but re-reading that speech made me aware, yet again, of what it means to be a patriot.
Some excerpts:
Such was the end of these men; they were worthy of Athens, and the living need not desire to have a more heroic spirit, although they may pray for a less fatal issue. The value of such a spirit is not to be expressed in words. Any one can discourse to you for ever about the advantages of a brave defense, which you know already.
[They] freely gave their lives to her as the fairest offering which they could present. The sacrifice which they collectively made was individually repaid to them; for they received again each one for himself a praise which grows not old, and the noblest of all tombs, I speak not of that in which their remains are laid, but of that in which their glory survives, and is proclaimed always and on every fitting occasion both in word and deed. For the whole earth is the tomb of famous men; not only are they commemorated by columns and inscriptions in their own country, but in foreign lands there dwells also an unwritten memorial of them, written not on stone but in the hearts of men.
Make them your examples, and, esteeming courage to be freedom and freedom to be happiness.
To a man of spirit, cowardice and disaster coming together are far more bitter than death striking him unperceived at a time when he is full of courage and animated by the general hope.
To you who are the sons and brothers of the departed, I see that the struggle to emulate them will be an arduous one. For all men praise the dead, and, however preeminent your virtue may be, I do not say even to approach them, and avoid living their rivals and detractors, but when a man is out of the way, the honor and goodwill which he receives is unalloyed.
For where the rewards of virtue are greatest, there the noblest citizens are enlisted in the service of the state. And now, when you have duly lamented, every one his own dead, you may depart.
Monday, July 22, 2019
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