Bilingual Books and the Challenge of Lifelong Learning

More than a decade ago in a Paris bookstore I picked up French-Greek edition of The Gospel of John, Jean Evangile: traduit du grec, preface et annote par Bernard Pautrat.  I read it in 2017 after I took three semesters of Ancient Greek with undergraduates.  Most of the Christian scripture is easier to read than histories or philosophy in Ancient Greek and much easier than poetry or drama.

The Greek is a standard late 20th century international text. The French on the facing page is a contemporary translation.  Greek is the language in which the apostles wrote, but not the language Jesus spoke. So the gospels are a combination of narrative with quotes from Jesus (and any other dialogue) that are translations of Aramaic and Hebrew.   

When I began, I read the French first. I would read a sentence or paragraph then read the Greek. When I got stuck in both languages I would refer to David Bentley Hart's translation of the Christian scripture.  He has a lot of notes. Since it is a one-man translation, a committee is not deciding on word choice or the flow of a passage. I like that better.

As I went along the Greek I took two decades ago started to come back. I know a lot of Greek grammar. As I read more, I  remembered more vocabulary.  By halfway, I was reading a Greek sentence first, then the French.  By the end, Greek paragraph or two before switching to French.   

In fact, since the Greek in John's gospel is so uncomplicated, I was more likely to puzzle over the French grammar by the end.  

As a method of learning languages, I can only recommend this method to those who want to read. I know that if I really wanted fluency, I would have to immerse myself in one language until I was fluent.  It would have been better if I started my immersion before the first grade. But reading keeps languages in my head and lets me experience a little of  what a native reader of a language enjoys all the time. 

Also, I have tried reading a dual-language text in which one of the languages is English. It is difficult not to lean on the English.  

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The Text Itself 

Of the apostles who wrote the gospels and letters of the Christian scriptures only Luke was a native speaker of Greek.  His gospel and the Acts of the Apostles, which he wrote, are much better Greek than the rest of the book.  Which also means more difficult Greek. 

Between my two readings of Jean Evangile, I joined a synagogue for the first time in my life and became a somewhat practicing Jew.  This made the end of the gospel much more vivid and disturbing.  John makes very clear the plots and intrigues of the Jewish leaders are why Jesus was crucified.  

In the words of Jesus, it is very clear that Christianity should not have and money, power, buildings, or any connection to this world except to point people to the Kingdom of God.  So the Jewish leaders represent any religious leader that has money and power.  

But for the kind of person who thinks they can read a 2000-year-old twice translated book literally (Jesus spoke Aramaic and Hebrew, John translated his words in Greek, then the Greek got translated into English.) he would not look for the universal meaning of the actions of the Jewish leaders. The literal reading looks bad.  

Israel Alone by Bernard-Henri Levy--The World Changed The Month It Was Published

 

On September 10 of the year just passed Bernard-Henri Levy published his new book Israel Alone.  I have read several of Levy's books since returning to Judaism in 2017, so I read this one eagerly.

Levy made clear that on campuses in Europe and America, Jew haters were attacking Jews with impunity. Western leaders kept saying there must be a cease fire no matter how many Jews are raped or murdered.  Israel did seem quite alone and embattled. Hezbollah attacked from the north. Iran had attacked with a barrage of missiles. The Houthis were firing ballistic missiles from Yemen. Hamas continued to hide in hospitals and use Gazans as human shields.

Israel looked quite alone. 

As I read the book, I realized the deep lament at the center of this brief book had receded somewhat.  A week after the book was published, Israel attacked Hezbollah killing and maiming thousands of its tactical leaders in the Pager Attack.  Terrorists taking a huge dose of their own medicine.  

Before the month ended Hassan Nasrallah and most of the top leaders of Hezbollah were dead in an air strike that showed how deeply Israel had penetrated the terrorist organization.  Then Israel smashed the Hezbollah rocket launchers and attack tunnels on its border.  

Israel attacked Iran and took out all of Irans air defenses.  Israel or any other of Iran's enemies with an air force could attack at will. A month later, pro-Russian/Iranian Syria collapsed.  The Russians are gone. The Iranian supply route to Lebanon is gone. 

The Trump administration takes office with Trump threatening there will be "all Hell to pay" if Hamas does not release all of the hostages from the October 7, 2023, attack on Israel.  

Among the predictions of chaos after January 20, many believe Trump will begin mass deportations.  He may.  But several of Trump's cabinet picks have plans to revoke the visas of students who are supporting Hamas and other terrorist groups.  The first deportations may be terrorist supporters on visas. There will be nomass protest of deporting those who cheer Hamas and other terrorists.

Israel is still largely alone, but since Levy's book was published, Israel has crushed several of its enemies and winners always have friends.  

Tribe by Sebastian Junger -- The Ancient Roots of Many Problems of the Modern World

In October, I went a conference on Tribalism and Cosmopolitanism.  The first and featured speaker was Sebastian Junger, author of seven books that, in part, describe the lives of modern tribes in America including soldiers, commercial fishermen, and others who risk their lives in their work.  Junger said, "The real and ancient meaning of tribe is the community that you live in, that you share resources with, that you would risk your life to defend."

He is also the co-director with Tim Hetherington of the documentary Restrepo, the record of a year with soldiers on one of the most dangerous outposts in Afghanistan. The soldiers of Battle Company, 2nd of the 503rd Infantry Regiment 173rd Airborne Brigade Combat Team are the definition of a tribe.

Humans as a species are tribal.  Forming tribes and living as tribes describes most of human history. In the book, Junger shows that people who live without tribes, without the community and deep connections tribes afford, are adrift and often unhappy without knowing why.  

Junger said it was a commonplace in frontier America that people who went from civilization to Native American tribal life did not come back.  Whatever civilization could offer, those who left would not return. 

As I read the book, I felt I was learning the secret code of my life--the yearning for a tribe.  I grew up in a Boston suburb in the 1950s and 60s, not connected to extended family or religion or even a sports team.  I joined the military shortly after high school graduation in 1971 and loved being part of a group with a mission. I got out after being blinded in a missile explosion, but healed completely and re-enlisted within a year.  

After three years as a tank commander on the East-West border, I got out, went to college, got a professional job, then a quarter-century later re-enlisted and deployed to Iraq for a year.  That deployment ended 15 years ago this month.   

In an odd twist, I saw Restrepo right after it was released in late June 2010 in an NYC theater, a few months after I returned from deployment.  I walked out of the theater and wanted to go to Afghanistan.  

Belonging to a tribe has been normal for we humans in all of recorded history and before.  The cosmopolitan drive in us allows great learning, great invention, modern medicine and all the wonders of the modern world, but it does satisfy our need for deep human connection.  Tribes do that. Tribe, the book, explains the history and present reality of the tribal impulse in our lives.

The French Roots of Sinatra's "I Did It My Way"

In November 1968, Frank Sinatra told his friend and collaborator Paul Anka that he was tired and ready to give up show business. Sinatra had asked Anka several times to write a song for him, but Anka had been intimidated.  He saw himself writing teen songs.  During dinner Sinatra said, "You never wrote me that song."

Still reeling over the news at 1 a.m. in his apartment, he found himself toying with lyrics to a melody he had heard in France. “I thought, ‘What would Frank do with this melody, if he were a writer?’” Anka says. “And all of a sudden, it just came to me: ‘And now the end is near. I face the final curtain.’”

Anka knew the melody for these words.  A few months before,  Anka was in the  south of France and heard a song called Comme d'habitude which can be translated "as per usual."  More loosely "same old shit." The melody was written by Jaques Revaux with lyrics by Claude Francois and Gilles Thibault.  The sad song was about a man in his mid 30s who was left (dumped) by his much younger (teenage) lover.  Anka wrote a completely different lyruc on the same melody.

Anka gave the song to Sinatra who recorded it before the end of the year.  In  1969, I Did It My Way was an instant hit around the world and became a signature song for Sinatra for the rest of his life.  

Sinatra did not quit show business.  

In the 1960s most pop music traveled from from the United States and England to the rest of the world. I was fascinated to learn the story of a hit song in France that became a very different song in America.  

 

For the Sweep of History, Read New Books First

Asked about the five books someone should read to get a broad view of the history of the world, the historian Walter Russell Mead said we should read the Bible, Thucydides, Xenophon, other histories from the ancient world and, oddly, The Life of Lord Marlborough by Winston Churchill.  

(I have read several books by Churchill.  His book about his ancestor is the best thing I have read by him, but it seemed a strange addition to a short list. )

While I love Walter Russell Mead's take on many things, I disagree with his recommendations.

First, I strongly believe that reading ancient books in translation will leave the reader with more questions than answers.  Translation is interpretation, leaving many occasions for misunderstanding. Also, history written at the time it happens can never be comprehensive. Modern scholarship has added much the story Thucydides tells. Partly because Thucydides was a participant in the wars he wrote about, he seems to have taken Alcibiades at his word when Alcibiades was manipulating events to gain power. That story is very well told in The Peloponnesian War by Donald Kagan.   

Instead of beginning with the ancients, I recommend reading several sweeping one-volume histories of the world or a great era by historians of great reputation in the reader's own language--in my case, English. 

 

The most recent book I read in this genre is Why the West Rules for Now by Ian Morris.  A French friend told me about it. He read it in English. The book includes the parallel development of civilization in the East and the West. If I were to recommend only one book, Morris's book would be it. 

Another delightful book is The Dawn of Everything by the two Davids, Graeber and Wengrow. Much more biology than the Morris book so a wider perspective.  

In his book Prisoners of Geography Tim Marshall makes clear that where we stand in the world gives us a vastly different perspective on life and history.  I love this book and found nothing comparable in its focus.

Civilization  by Niall Ferguson covers just a half millennium from 1500 to now, but it's the one we live in so it's very important for us.  Ferguson, like Morris, explains why the plague-ridden western end of the Asian continent (Europe) rose from backwater to world dominance.  It took the Reformation and the Renaissance to break the hold of the Catholic Church on western culture and allow science to flourish freely. Ferguson then lists 29 great innovations in science between 1530 and 1789 that happened after two millennia of relative stagnation.  

These Truths by Jill Lepore traces the history of America from its discovery to the present with a focus on women and minorities. Her stories of the lives of slaves and native Americans and the first abolitionists are amazing.

Sapiens by Yuval Noah Harari, charts the history of the species Sapiens including highs like civilization and medicine and lows like all the misery that ensued when we left hunter gatherer lives to settle down and become the servants of wheat. (Originally written in Hebrew, Sapiens was translated into English with the author working on it.  Harari is multi-lingual and speaks and writes in English.)

Guns, Germs and Steel by Jared Diamond. He says geography is the reason western culture came to dominate the world in the past half millennium, along with as the title says, guns, germs and steel. 

Finally, if you decide to take Mead's advice and read the Bible, I urge you to read a translation by one man (I will be happy to recommend a one-woman translation when one is available.) NOT a committee.  I am currently reading Robert Alter's translation of the Hebrew Scriptures. He is very thorough and his footnotes on the complexities of the Hebrew are very clear and readable.

For the Christian Scripture, I suggest David Bentley Hart.  Like Alter, his notes are brilliant. He is an Orthodox theologian who has pissed off most of Christendom with his opinions expressed in many books.  He has even said Hell does not exist to make sure he has enmity from every direction.  I read The Gospel of John and the letters of John in Greek recently. I used Hart's translation when I was stuck. Which happened a lot.  

The Comfort Crisis: Embrace Discomfort to Reclaim Your Wild, Happy, Healthy Self by Michael Easter

In the hopeful world of self-help books the reader is drawn into the possibility of changing her life for the better.  We  could all be thinner, more organized, better read, faster, more calm, more mindful, less wasteful and any number of personal improvements.  

Much of the advice is incremental--the steps toward the goal, not the leap.  Michael Easter gives the reader the steps toward the leap.  The central event of the book is a month-long trek with 80-pound packs through the wilderness of northern Alaska hunting caribou.  

On the way he tells us how hunger, boredom, exhaustion, cold, dirt and other forms of discomfort will make our lives happier and better.  The book is full of the latest research showing how discomfort makes us stronger, smarter, tougher and happier.  

It is also very well written.  And if you are the kind of person who exercises a lot, fasts, endures boredom and strives to live better, the book will challenge you to do something even more extreme. 

I like this book for the obvious confirmation basis that I get from it. It also added walking with a heavy pack--rucking--to things I want to do more of. 

I would love to hear how you strain toward self improvement.  

I wrote two other posts responding to the book. They were on boredom and dirt.

"Blindness" by Jose Saramago--terrifying look at society falling apart

 Blindness reached out and grabbed me from the first page.  A very ordinary scene of cars waiting for a traffic introduces the horror to come.  The car in the middle lane doesn't move when the light turns green. The driver is blind.  I was surprised and then laughed asking myself, 'Why is a blind man in the driver's seat?' 

He has gone suddenly blind.  A weird white blindness. He cannot see anything except bright whiteness.  Pedestrians and other drivers help him from the car.  One drives the afflicted man home--then steals his car. His later retribution for his theft is horrible and final. We get the feeling of the terrible events to come from the first case of blindness.  

Very soon the personal tragedy becomes a wider and wider apocalypse of white blindness.  The first victim and many others are sent to an abandoned mental hospital. At that point, the story becomes The Lord of the Flies with adults.  Adults can try to impose order and care for each other, but when that fails, adults can be far more horrible than the worst children. In addition to theft, beatings and murder, rape adds another dimension of terror. 

The novel is gripping from first page to last.  I really wanted to know what would happen to the central characters as they and the world descended further and further into chaos.  In Blindness Jose Saramago shows us what life would be like with the whole world going blind. There's no water. No one cleans. Civilization breaks down. Tribes are all that is left. 

In the military, one of the expressions used to indicate a soldier is in very deep trouble is, "You are in a world of shit." The world of Blindness really is a "world of shit." Confined blind people shit in hallways. Walking means stepping in shit. Released from confinement blind people wander the streets of the city, and the streets and buildings become latrines.  

With everyone going blind no one can deliver food--or anything else.  Saramago writes vividly about this world of terror and filth. 

I will stop here. Endings should be experienced.  If you read dystopian books, I could not recommend this book more highly. 

My favorite dystopian novel is the post-nuclear-holocaust story A Canticle for Liebowitz. Blindness is just as brilliant, just as surprising, just as terrifying.

Blindness was one of the seventeen novels published by Saramago, a total of more than thirty books including poetry essays, diaries and children's books. He received the Nobel Prize for literature in 1998 for his work.