Revisiting the Line Between Good and Evil

More than three decades ago, I read A Day in the Life of Ivan Denisovich by Aleksandr Solzhenitsyn. This short book brought him out of obscurity. Soviet Premier Krushchev allowed the novel to be published. It quickly made its way around the world giving a bleak picture of the reality of Soviet Gulags.  

In the years that followed I read many of Solzhenitsyn's books including Gulag Archipelago and his novels about the revolution beginning with August 1914. Solzhenitsyn said, "The line between good and evil cuts through the heart of every human being." I agreed. Until I didn't. 

The rise of Trump, especially after Charlottesville in 2017, moved the line from inside my heart to to outside my heart. The line was between Us and Them: between people who wanted American democracy and the Christian Nationalists, White Supremacists and their ilk who would trash democracy to make a Handmaid's Tale theocracy. 

It took me a while to realize the line had moved. I wrote about it here.

For the last few months I have been reading about forgiveness and recovering form unforgivable acts with a group at the Hannah Arendt Center. Germany had to move on after the Nazi era. The Balkan nations had to exist within European culture after the slaughter in the 1990s, as did Rwanda after the genocide. Societies have to deal with horror and the threat of violence and continue as societies.

On a political level, I will do whatever is necessary (and legal) to defeat Trump and everyone who supports him. But someday Trump will be gone and life will go on. We will all have to find a way to make a society after the attempted insurrection and its aftermath.  

Masha Gessen Wins 2023 Hannah Arendt Prize for Political Thinking

 

Masha Gessen at the annual conference of the 

Hannah Arendt Center at Bard College 

Activist and writer Masha Gessen has won the 2023 Hannah Arendt Prize for Political Thinking. I heard Gessen speak at the Hannah Arendt Center and at the University of Pennsylvania. I read her articles in the New Yorker. She has been a leading dissident voice in Russia for almost two decades, barely escaping Russia after criticizing Vladimir Putin.  She has been warning the world about Putin at the risk of her life. The official announcement follows:

Following the win last year by the Ukrainian writer Serhiy Zhadan, the Hannah-Arendt Prize for Political Thinking in Germany today (August 4) has named journalist, author, translator, and activist Masha Gessen the winner of its 2023 Prize for Political Thought.
The formal presentation of the honor is set for December 15 in Bremen, and the award carries a purse of €10,000 (US$11,013), the accolade to be presented by the Hannah Arendt board, the Bremen senate, and board members of the Heinrich Böll Foundation. A round-table discussion with Gessen is scheduled for the following day, December 16, its focus to be “The Search for the State in Totalitarian and Autocratic Societies.”

In its announcement today, the program notes the sheer breadth of topical and thematic concern reflected in Gessen’s work, its rationale reading, “For years, Masha Gessen has been describing political tendencies and conflicts in American and Russian society.
“Gessen reports on power games and totalitarian tendencies as well as civil disobedience and the love of freedom. Masha Gessen writes about the arduous everyday life, cultural conflicts and the struggle for democratic self-determination.
“In a time characterized by autocratic erosion in the United States, war-ready totalitarianism in Russia, and serious conflicts between the great powers, understanding is becoming a civic duty. With books as well as essays in The New Yorker and a strong public presence, Gessen opens up new perspectives that help to understand a world in accelerated change.”

Museum of American Armor, Long Island, New York: Model Collection

 

In addition to the big collection of armored vehicles at the Museum of American Armor in Long Island, the museum has an impressive collection of scale models of World War II armor. Below are photos. 

Museum of American Armor, Bethpage, Long Island, New York

 

Thirty miles west of Manhattan on Long Island is the Museum of American Armor. This collection of mostly World War II armor and equipment is occasionally rolled out for convoys. Museum patrons can ride in halftracks, scout cars and other armored vehicles across fields in Long Island. 

Click on the web site above and you can learn about every vehicle in their collection.

Eternal Life in Very Different Novels

I just read the novel Eternal Life by Dara Horn. It is a dark, captivating beautiful story of a little girl in Jerusalem at the time Jesus of Nazareth walked the earth. The little girl falls in love and marries--but not to the same guy. She has a baby of uncertain paternity. The baby becomes fatally ill.  The guy she did not marry is the son of the Great Rabbi.  Together they make a vow that saves the life of the child but that condemns them to live eternally. They can't die. They can get married and break up over and over again. And oh the resentments that can fester over two millennia!!

The book tracks the pain and tragedy of eternal life, outlasting husbands, wives, lovers, kids: everybody.  It's a wonderful book.  Read it yourself to find out how Jews from ancient Jerusalem get along in modern America, and every major culture in between.

Eternal life is also the underlying theme of a series of books I read near the end of my active-duty service in West Germany.  Before leaving the Army to go to college in 1980, I made several flights back and forth from West Germany to Pennsylvania on Air Force transport planes.  On several of those flights, I passed the time reading Casca: The Eternal Mercenary. 

Casca is a soldier in the squad in the Roman Legion in Jerusalem in 33A.D. assigned to crucify Jesus. Casca stabs Jesus with a spear while he hangs in the cross. A drop of blood runs down the spear and Casca cannot die. He has eternal life, but in the Army. Lots of armies. Every major army from Gaul to Vietnam.  I may have read a dozen of them.  I started college in January 1980. All my reading was assigned and I forgot about Casca until reading Horn.  

The writer of the Casca series is Barry Sadler. He is a novelist and a song writer and served as a Green Beret soldier in the Vietnam War.  His biggest hit was The Ballad of the Green Berets. The link goes to the YouTube version.  

In another irony of life, I started a project recently looking at the Vietnam War as the beginning of many of the deep divides that currently plague life in America. The divide could not be deeper between Sadler's song and "War" by Edwin Starr. 

Horn and Sadler have little in common, but in both books eternal life is eternal suffering. This year I reached the age consider a full life by the Psalmist in the Hebrew Bible:  

The days of our years are threescore years and ten; And if by reason of strength they be fourscore years, Yet is their strength labour and sorrow; For it is soon cut off, and we fly away. Psalm 90:10

Eternal life should not be in this life says Horn, Sadler and the Psalmist.

Teenager Escapes The Holocaust; Joins the US Army; Returns to Europe to Bring Nazis to Justice

 

Since 2016, I have read a lot of books and articles about The Holocaust, visited nine Nazi death camps and many Holocaust memorials. Last year I met Nina Wolff at a history of science conference in Brussels. She was doing research for another book and told me a book she wrote about her father's escape from the Holocaust followed by service in the U.S. Army during World War II.  But the first thing we talked about was Axl Rose.  That story is here. 

Someday You Will Understand: My Father's Private World War II is the story of Walter Wolff, Nina's father. He and his family escaped Nazi Germany, Belgium and France and made a harrowing journey on a terrible cargo ship finally getting to America in late 1940.  Walter was 17 years old when he arrived in America. 

In 1943 Walter enlisted in the U.S. Army. His fluency in four languages and competence in more eventually led him to Military Intelligence.  He became one of the "Ritchie Boys" named for Fort Ritchie, Maryland where multi-lingual men were trained for intelligence service in the war.  

By the time Walter finished his training the war was near its end. He arrived in Europe during the negotiation of the final surrender of Nazi Germany. In the rubble of post-war Europe Walter helped to find Nazis among prisoners of war and in the population of Germany and Austria. He also helped Jews in DP (Displaced Persons) camps organizing delivery of hundreds of packages of life-saving supplies from America.

At the end of his tour he was able to find and recover many of the possessions his family left behind in Belgium during their escape.  The story is told primarily in the hundreds of brilliant, witty letters Walter sent to his family in America.  Walter gave those letters to Nina near the end of his life. 

After reading so much about the millions of lives erased and crushed by the Holocaust, it made me happy to read about a teenage boy who eluded the Nazis across Europe, escaped to America, and then went back Europe before his 21st birthday to help bring the Nazis to justice.  

In grand histories, the defeat of the Nazis can seem like the work of great leaders: Presidents, Prime Ministers, Admirals and Generals.  But at the very tip of the spears thrown by great leaders are teenagers, careless of danger, risking their lives for a great cause. 

Walter volunteered for war at a time when the outcome was anything but certain after a series of harrowing escapes from death including sharing a crater with a dud bomb.  He joined the Army and went back to the countries who wanted him dead. He was one in spirit with teenage RAF Spitfire pilots who defended Britain during the Blitz; with teenage soldiers who stormed the beaches at Normandy, with resistance fighters across Europe and the Jews of the Warsaw ghetto who fought back against the Nazis in a hopeless battle.

Old people get us into wars.Young people like Walter win them. 

A Deplorable Comment

Trump worshippers adoring their despicable deity 

Most of the comments I get on blog posts are in emails or phone calls or texts or on Facebook when I repost blog entires there. The process of commenting on Blogger is enough hassle that most people don't do it.  

Last week I got a comment from "Deplorable Joe Voter." He was commenting on a post I wrote in 2015 about an Ancient Greek phrase that has become a mantra for gun lovers who believe themselves to be soldiers of freedom.

That phrase is Μολων Λαβε--attributed to King Leonidas leader of the 300 Spartans who faced 100,000 Greeks at Thermopylae. The claim is rubbish.  I wrote about the phrase and its right-wing popularity here in 2015.

The post has had more than 1,700 views, one of the more popular posts I have written. Deplorable Joe Voter commented:  

It's interesting that you feel the need to prove to the world that you're a moron. Job well done. 

Since Joe self labelled with "deplorable" I looked it up:  

Deplorable comes from the French word déplorer meaning "to give up as hopeless," meaning something is so bad, there is no hope of improvement. 

That would be my view of anyone who would worship Trump. But it is surprising that someone would own a label bestowed by Hillary Clinton in 2016 nearly a decade later.