Soldiers Hate the Media, Even When They Work in Public Affairs

Almost every soldier I have ever worked with, even soldiers in Military Public Affairs, hate the media.  I could understand it when I first worked in Army Public Affairs in Germany in the late 70s.  Most of the public hated the military and many reporters made careers pointing out every flaw in the military during and after the Vietnam War.

But when I returned to the Army in 2007, I joined an Army that was loved by the public and covered by reporters who reported good news at a rate I found incredible as a Vietnam-era soldier.

And yet just as during the Vietnam era, every soldier I spoke to at any length about the media, hated the media.  In fact, once I picked up a camera in Iraq and started writing a newsletter within our own brigade, half the soldiers in the unit regarded me as part of the media.  Everything I wrote for that newsletter was reviewed by battalion or brigade headquarters.  But I was the media.

In 2013 in one of the many ironies of my career, I actually went to the Defense Information School (DINFOS) at Fort Meade, Maryland.  For three months I learned how to take pictures and write to military standards.  Since I worked in public affairs as a civilian for nearly 30 years, a lot we were taught was not new to me.  My biggest surprise at school was my classmates and teachers.  Most of them liked the media no better than pilots, door gunners, grunts and mechanics. One major I worked with regularly was as suspicious of the media as anyone I ever met.  Some of my DINFOS classmates were openly hostile to the media.

Many civilians in public affairs, particularly those in media relations, are like me.  They wanted to be reporters, but decided the pay and future were so bad that they went into public affairs.  Also, one important thing I lacked that is necessary for a good reporter is an internal Bullshit detector.  My default setting is optimism.  My Army stories in the 70s and in Iraq were all about soldiers doing their job.  I could not investigate anyone.  So serious journalism was never possible for me.  After college, I found a job that kept me in contact with serious journalists.

My civilian job was mainly media relations in business media. I was in regular contact with very smart reporters who were paid a lot less than me.  I even helped a few find jobs on the "dark side" as public affairs is known among reporters.  I like reporters as a group and had good relationships with reporters throughout my career, some that lasted two decades or more.  Several reporters are still my friends even now that I am retired.

In civilian life, there is no question who is a reporter and who is in public affairs.  Nobody confuses the White House spokesperson with a White House reporter.  But in the Army, most soldiers of every rank from private to general think their own public affairs people are reporters.  Some of the military public affairs people I have known get into that career because the path they actually wanted was blocked.  Some are simply assigned to do something they really don't want to do.  Both in Germany in the late 70s and since returning to Army Public Affairs in Iraq, I have met very few soldiers who know the difference between Army Public Affairs and reporters, and very few soldiers in public affairs who actually like the media.

Every Thursday, I Shave My Legs--Even in Iraq

Since one of my first big bike crashes in 1994, I have shaved my legs every week, usually on Thursday before racing on the weekend.  I started riding seriously in 1989, but resisted shaving my legs until the crash at the Tuesday Night Training Race. I continued to shave my legs throughout my deployment to Iraq in 2009.  I rode 5,100 miles on Camp Adder, Iraq, so it made sense to keep removing my leg hair.

So why do bicycle racers and most serious cyclists shave their legs?

Crashes.

In 1994 I crashed at 25mph on a rough road surface. I had deep cuts on my right side from my shoulder to my ankle.  The worst was almost two square feet of shredded skin on my right thigh.  Inside all of those cuts was the shaggy hair from my hirsute legs.  I cleaned and disinfected my injuries, but within a few days, the big red mess on my right thigh was oozing green.

My doctor, General Internal Medicine, rotates many residence through the practice.  That day I had a young, fit doctor doing a month-long family practice residency.  He took a lot of care cleaning my many injuries.  He prescribed antibiotics, then he leaned back, folded his arms and said, "You're the first healthy person I treated in three weeks."

I thought this was funny.  I was bandages from ankle to shoulder.  This fit young doctor, like others I had met and have met since, got into family practice to care for communities.  But a quick scan of the waiting room anytime I am in the office says most of the practice is geriatric, bad lifestyle, or both.  He seemed ready to switch his specialty to sports medicine or surgery.

And speaking of treating injuries, my oldest daughter, Lauren, was 5 years old at the time and very happy to help me change bandages every day.  She was clearly disappointed when I finally healed up.  Lauren did her first race that year and from age 8 to 10 was part of a kids race series.  She was around so many bicycle racers as a kid she thought men with leg hair looked weird when she played sports in middle and high school.

After 22 years, I can't quite imagine having leg hair again.  I still race, so I still shave.

Trump Is Not Hitler, Not Mussolini, But Is Dangerous

NOTE***After I posted the following essay, three very smart people showed me a big thing I missed in asserting that Trump is neither Hitler nor Mussolini.  That is, Trump sets up the conditions for tyranny and appeals to people who want authoritarian government. So even if Trump does not become a dictator himself, he sets up the conditions for tyranny.  Really, he is doing so now by stoking anger for his own purposes when a sane leader would aspire to lead the entire nation.  It's well to remember in this connection that Hitler never had the support of more than a third of Germans before his power grab in 1933.  The SS and the Gestapo raised his "popularity" after that.
Trump, in one friend's view, is the "gateway drug" to tyranny.  I  think he is right.***

The New York Times Sunday Review recently had yet another article comparing Donald Trump with Adolph Hitler.  Trump also gets paired with the Italian dictator of the same period, Benito Mussolini. These comparisons make some sense given the horrible things Trump says, but miss an essential difference between Trump and these 20^th Century dictators: physical courage.

During World War 1 Hitler volunteered to be a courier in the trenches, one of the most dangerous jobs in a war of mechanized slaughter.  Mussolini was 33 years old when Italy entered the war.  He volunteered to be a private, a front-line soldier.  Mussolini was in the trenches on the front lines with young men half his age.  Then he was badly injured when the howitzer he was assigned to exploded.  He went through a long and painful recuperation with many operations to remove shrapnel from his body.

Both Mussolini and Hitler served jail time for their grabs at political power and when it came time to take power, they both were resolute at holding out for full power, not compromising.  Also, Mussolini took power in Italy at age 39 in 1922.  Hitler took power when he was 44 in 1933.  

By contrast Donald Trump hid from the draft and never missed a cocktail hour for his political views.  Physical courage and relative youth made Hitler and Mussolini even more dangerous than their lust for power and horrible beliefs.  By contrast, Trump is a flaccid old man who let another man serve in his place during the Vietnam War and expresses his manhood with lawsuits.

Hitler and Mussolini are two of the worst people ever to disgrace the human race, but they were not cowards.  When their countries were at war, they signed up to be on the front lines. When Donald Trump’s country was at war, he signed up for college and let another man go in his place. 

Cowards are haunted by their cowardice.  When Trump slammed John McCain and all Prisoners Of War, Trump was acting as any coward would.  By tearing down someone truly brave, Trump could tell himself he is better.  Trump may sound cynical or crazy, but much of what he says is just the self-talk that bubbles out of the cauldron of insecurities in his craven guts. 

Even if he does not become a tyrant himself, Trump inspires people who want authoritarian government and he paves the way for their evil designs.  Trump may not be Hitler or Mussolini, but he is dangerous.

Letters to Malcolm: Chiefly on Prayer, Book 16 of 2016

C.S. Lewis in 1917

There are two kinds of people in this world: 

• Those who think prayer is a monologue. 
• Those who think prayer is a dialogue.

[If you are thinking, 'What about people who don't pray at all?' they are in group one.  If no one is listening, then prayer is a monologue.]

I have been both at different times in my life.  So has C.S. Lewis.  The picture above was taken just before he volunteered to serve in World War I.  He was 19 years old and did not have to go.  Lewis is from Northern Ireland and would not have been drafted.  Lewis had recently become and atheist and would remain one for another decade until he became a believer in 1929 and a Christian shortly after.

At about the same age as Lewis, I volunteered for the Vietnam War.  Lewis served in that horrible war and was twice badly wounded.  He remained an atheist as he recovered from shrapnel wounds.  I never got closer to the Vietnam War than western Utah.  But like Lewis I was injured in an explosion.  His was hit with German artillery fire.  I was close enough to a missile interstage detonator explosion to be blinded by shrapnel and almost lose two fingers.  

We both recovered, but in the course of my recovery, I came to faith.  The experience of blindness, and not being sure I would see again, made the universe look vast and me feel as small as an oxygen atom.  

As I recovered I became a believer and then a Christian.  They are very different.  Over the four decades since I first believed, I have never stopped being a believer, but have had many struggles with being a Christian. It is not belief in Jesus that was a problem, or the basic principles of faith expressed in the Creeds of the Church for nearly 2,000 years.  

My problem was with the culture that has surrounded Christianity in America and through most of western history since Christians took political power.  I came to faith in a Baptist Church in Utah.  The members of that Church saw themselves as a resistance movement against all the sins of the world and most of modern science and philosophy.  The Evangelical Church in America in all of its expressions is anti-intellectual.  And in the past half century it has become almost incredibly materialistic, given the life of Jesus.  

I quickly became discouraged with trying to be part of a culture that seemed collectively delusional.  Just when I was ready to give up completely, a military chaplain on our base in Germany gave me a copy of C.S. Lewis' "Mere Christianity."  The day I got the book our unit was going to Heidelberg to watch fireworks.  I read the book on the bus, then ignored the fireworks and read the book on the bridge where we went to watch.  

Reading that book convinced me to leave the Army at the end of my enlistment and go to college full time.  I wanted to be a Christian with a brain like Lewis.  

I did go to college and eventually read all of the 40 books C.S. Lewis wrote, many of them several times.  This reading of "Letters to Malcolm: Chiefly on Prayer" might be the fifth time I read this wonderful, practical book.  

Most of us feel the urge to pray and then feel modern life and thinking fight against the urge.  Does prayer for the sick really make sense?  Could any sane parent keep her sick child at home and pray instead of going to a doctor?  In a series of "letters" to a friend on prayer, Lewis talks about how he prays.  He also talks about how and why he struggles with prayer. 

Of course, the book has nothing to say to people who do not believe in God, but it does show how a sane and brilliant man who fervently believes in God prays.

Book 15 of 2016: Homer's Iliad--One of the First and Great War Stories

The Iliad of Homer one of the first and one of the best War Stories of Western Literature.  It opens with "The Anger of Achilles" and ends with funeral of Hector, the great hero of Troy. Hector was killed by Achilles in the last of many fight scenes.

In this reading, I was struck by how much the combatants "talk smack" to each other. They insult and provoke each other like professional wrestlers before cutting each other to pieces with sword and spear.  Hundreds and hundreds of men die in this story, many of them falling to the ground and "biting the earth" as they writhe and gasp on the way to Death and Hades.  

The meaning of "biting the dust" is just the same for us as when Homer sang his poem 3,000 years ago: fall headlong in the dust, and bite the earth [πολέες δ᾽ ἀμφ᾽ αὐτὸν ἑταῖροι//πρηνέες ἐν κονίῃσιν ὀδὰξ λαζοίατο γαῖαν].

Dozens of times as I read "he fell headlong in the dust and bites the earth" I heard the refrain from "Another One Bites the Dust" by Queen.  

With spears, swords, arrows and not a few big rocks, the combatants smash skulls, tear out eyes, rip open bellies, tear flesh and break bones. The poem glorifies combat and bravery.  There is no doubt Homer's audience thought that to die bravely in combat was the best death.

The war that leads to so many deaths of brave men, the 10-years war between the Greeks and Trojans, was unnecessary.  It was the wounded pride of King Agamemnon of the Greeks that started the war.  In the Iliad, "...the face that launch'd a thousand ships" was the bearded face of King Agamemnon, not the lovely face of Helen of Troy. Christopher Marlowe's play Dr. Faustus in 1604 is the first reference to Helen causing the war and the source of the quote in the line above.

The song "If" by Bread in 1971 made the Marlowe's view part of pop culture and echoed in my head as I read Iliad.

Of course, it was her kidnap/elopement by Paris that was given as a reason to fight, but Helen, as all women of the time, was property.  Thousands of men in a thousand ships went to war following a proud and angry king.

The Trojan War is tragedy and loss even in victory.  Agamemnon is betrayed and killed when he returns home.  Achilles dies in Troy.  Ulysses wanders another ten years before his return.  That story is the "Odyssey."

I last read Iliad in the 90s and at the time liked he Odyssey better.  Now that I have served in an ill-conceived unnecessary war myself, I like Iliad better.  All those brave deaths, all that "biting the earth" for no reason in a losing cause is now part of my life.

Every Time I Put My Helmet On, I Could Die

In Michigan earlier this month, a drunk, high or otherwise screwed up pickup driver ran over nine bicyclists, killing five and maiming the other four.

So many cyclists are on social media acting surprised.  They shouldn't be.  Riding a two-wheeled vehicle is dangerous anywhere.  Sharing a road with hundreds of two-ton vehicles makes it more dangerous.  When the drivers of those vehicles hate bicyclists, someone is going to get hurt, and that someone is not the driver of the two-ton vehicle.

And the hostility on the road from the two-ton cowards in pickup trucks is increasing.  The Republican nominee trashed John Kerry last week for crashing on his bike during a State Department trip.  Dumpy Trump told his even fatter fans that he, Donald Trump, would not fall off a bicycle.  Because, of course, Trump would never get on one.  Many conservative talk show hosts have attacked bicycles for various reasons that can be summarized in a fat man's envy of men who are in shape.

Most of the real hostility I have suffered on a bicycle in the last 20 years has been from pickup trucks.  If a driver swerves, spits, hits me with a can or bottle or yells "Faggot!" it is a fat guy in pickup truck.  If there are bumper stickers on the truck, they are Republican/conservative.

In Iraq when we were on the airbase, we did not have to wear battle gear, but when we went outside the wire, we wore helmets and body armor.  In Iraq, putting on the helmet meant leaving the patrolled perimeter of the Ali Air Base and flying to somewhere that we had not "won the hearts and minds" of the local people.

Although we were safe on Ali Air Base, there was on place I felt vulnerable.  I rode the perimeter of the airfield to get everywhere on base.  This nine-mile road was mostly far from the perimeter, but near the junk yard on the east side of the base, the perimeter fence was an easy rifle shot away.  As I rode around the base, especially at night with a red light blinking under the bike seat, I imagined an Iraqi with an AK-47 looking at me like I was an arcade target.  And the Arab aiming his Kalashnikov would not even know that I am half Jewish by birth, so for him I would be a double score target.

In the end I rode more than 5,000 miles in Iraq and have ridden more than 150,000 miles in the last two decades, so I know rationally, that road riding is statistically safe.  But now that I have turned in the camouflage helmet, I am very aware that the greatest routine risk I face is a porcine pansy in a pickup truck.  Sometimes people ask me how I can enjoy riding in New York City or Philadelphia or Paris.  There may be heavy traffic in cities, but there is not the malice of cowards in pickups.

Who Avoids Our Wars? The Rich, The Entitled

Watch News coverage of Trump rallies, and you will see Trump supporters portrayed as white, poor and stupid.

There certainly are Trump voters who are poor and stupid, but I have not met them. I have only seen them on the News. 

The Trump voters I know personally have college degrees, are very wealthy, and believe the world started falling apart in the 60s and 70s when they were kids.  The college degrees of the Trump voters I know are technical and professional.  I have not met a Trump voter with a degree in arts or literature.

I recently met a tall, energetic engineer named Tom. He is retired but still works as a consultant.  He owns a dozen cars, eight of them show-quality American muscle cars of the 60s and 70s.  He has a home that would house a village in much of the world, no kids, and enough garage space for his entire car collection. 

He has lived in Houston for more than 30 years, but grew up in suburban Chicago.  As a high school student in the late 60s he was bussed to a different suburban school as part of affirmative action—desegregation.  He hated it.  He seethes with resentment when he talks about it almost 50 years later.

He says he is a minority in his adopted city of Houston and is angry that cars with Mexican license plates can drive his streets.  He is angry that Houston is not a majority white city. When he says Make America Great Again he means make it white again. 

He is also a very proud, technically trained guy who does not own a cell phone or a laptop computer.  He has two landline phones and a desktop computer.  On that computer, he runs high-tech simulations for his consulting work.  So he is not against technology, he is against people who do not understand technology having access to technology.  He is very proud of not needing the technology that others around him depend on.  He uses paper maps.  He sends email on his desktop computer and does not need to check his desktop constantly as smartphone users do.

Like Trump, he wants America to have a strong military, and just like Trump, he did not serve in that military.  He went to college.  When he graduated, the draft was near its end. He got the deferments he needed and did not volunteer--though he is happy to bomb, drone or invade. He isn't going.

After college, Tom got a good job and started a lucrative career while those who served in the military earned $168 a month and delayed the start of their less lucrative careers.

He mentioned that in 1960s Chicago he was subjected to many Polish jokes. He remembers with some pain what it was like to hear jokes about Poles.  He does not remember the 50s and 60s as an era when every racial slur was part of normal speech.  

Part of Tom’s resentment is that political correctness has removed hazing ethnic groups as an acceptable part of American life.  He was subject to terrible Polish jokes for years.  He should be able to treat the latest waves of immigrants the way he was treated. 

Tom is resentful and without mercy.  Anyone who thinks “education” will fix Tom and people like him is just wrong.  Tom is rich, privileged, smart and is perfectly happy with 11 million deportations, a Muslim ban and overturning any and all civil rights.  Like Trump, the rich and comfortable life Tom has enjoyed for half a century made him more sure that he deserves everything he has.