Jerry Falwell Made Me a Democrat: Faith in the Military, Part 12

Among the many contradictions in my life, I am a Democrat.  That might not seem surprising for someone who grew up in Stoneham, Massachusetts, just seven miles from Harvard and eleven miles from Boston.  But both of my parents were Barry Goldwater Republicans.  My father served in World War 2.  My favorite uncle flew three combat tours and had three additional short tours in Viet Nam.  And I enlisted in 1972, less than a year after I graduated from High School.

Then, I became a believer.  Since I started my faith journey in a Baptist Church, I accepted what my Church taught until I had a reason to believe otherwise.  If there is one thing that is clear in a Baptist Church, it is that we are all sinners who need to repent.  Every week, every Baptist Church I ever attended has an Invitation to know Jesus.  Everyone who answers that invitation is told to repent of their sins.

In Germany, we had one channel of American TV, the Stars and Stripes newspaper, and Armed Forces Radio.  We got TV programs more than a year late.  The culture in America was remote and in the years I was gone, the American Evangelical view of politics and political action changed radically--at least it seemed so to me.

Among the gifts I received as a new believer was a subscription to the weekly Sword of Lord newspaper.  Before I left for Germany, Baptists tried to Evangelize Mormons, Jehovah's Witnesses, Catholics and almost anyone else who was not a Bible-believing American.

When I came back from Germany, I read Machiavelli and got a very good primer on how politics worked.  Reading Dante, Aquinas and Sir Thomas More made me quite sure Catholics were part of the community of believers.

When I left for Germany, Evangelical Christians stayed out of politics.  Their hope was focused on the next life not on amassing power in this life.  Jerry Falwell changed that in 1979.  He decided that Christians needed political power and founded the Moral Majority.  The name itself is a flat contradiction of Baptist doctrine.  You can't make a Moral Majority out of sinners.

No reading of the New Testament can show Jesus either taking or recommending political power.  The Church would have power from on high, not from politics.  Dante's Hell is full of Popes and high officials of the Church.  They are not there because they are Catholic, they are there because they used pursued political power.  Falwell dismissed the lessons of the Reformation and two millenia of Church history when he decided to grasp the levers of politics.

Once it was clear to me that the Evangelical Church was going to sell out for power, I decided I would vote for the other party.  And in every election since that is how I voted.  The record of the right wing Church in politics is one of betrayal on both sides, but that's what any reader of Machiavelli would expect.

Although Falwell denied Original Sin to enter politics, he never ceased to call out the sins of others.  He blamed the attacks on America on 9-11 on gays.  Until his death, Falwell reminded me of why Christians risk their own soul when they grasp for political power and they certainly bring the Church into disrepute.  If someone tries to write a new Inferno in this century, Falwell, Pat Robertson, D. James Kennedy, James Dobson and many others will be roasting in the flames of that 21st century Gehenna.

"When we Christians behave badly, or fail to behave well, we are making Christianity unbelievable to the outside world."

-CS Lewis

Faith in the Military: Reading Expands the Universe

In November of 1979 I left the active duty Army.  In January I started college at Penn State's Capitol Campus in Middletown, Pa.  The campus was a former Air Force Base and was set up for only for Junior and Senior years of college and graduate school.

Since I was starting in 2nd semester in a trimester system, one of the courses I took in my first semester was Western Traditions II, taught by Theodora Graham.  It was one of the two courses that most influenced my thinking for the rest of my life.  One of the first books we read was Inferno by Dante Aligheri, book one of the three-part Divine Comedy.  I was in love almost from the first page.  Dante created an entire world based on the theology of St. Thomas Aquinas.  The world was coherent, beautiful, terrifying and orderly from the very bottom of Hell to highest Heaven.  Dante wrote the book in the late 1200s in exile from his home in Florence, Italy.

Later in the semester I read another book by a Florentine political exile.  Niccollo Machiavelli wrote a short book on politics called The Prince trying to get back into the good graces of the prince who ruled Florence.  Dante gave his readers a tour of the cosmos and pointed to the wonder of Heaven.  Machiavelli never took his eyes off the Earth.  At about 70 pages in most translations, The Prince is an evening read and easily the most concise book on how to go to Hell every  written.  Machiavelli says the only job of a prince (leader) is to take power and keep power.  Otherwise the prince can do nothing.  And Machiavelli makes no recommendations as to what to do with power--only that it is the first goal of a prince.

I felt like a butterfly crawling out of a cocoon.  So much of the world made sense, in good and bad ways, through just these two books.  In the years since these two books have been at the top of my re-reading list.  I read The Prince every four years in January of the years in which we elect presidents.  Machiavelli reminds of the goals and the limits of politics.  

Currently, I am re-reading the Divine Comedy for the seventh time in a new translation by Clive James.  I have read The Prince nine times.  

And while I was in Heaven in Western Traditions II, the world seemed to be going to Hell and Machiavelli showed me just how that was happening.

Faith in the Military: Another Friend For Life

In 1979, I was assigned to the Wiesbaden Military Community Headquarters.  For the first few months of the year I shared a room with Air Force Sgt. Cliff Almes.  His discharge date was May 2, 1979, my 26th birthday.  He did not go home like everyone else.  On that day I drove Cliff from Wiesbaden to Darmstadt in my 1969 Renault TS with a 4-speed shifter on the column. 

Also on that day, Cliff began 10 months in the novitiate of the Franciscan Brotherhood at the Land of Kanaan in Darmstadt.  He later became Bruder Timotheus. He is still there. He is also an American so he fixes things at the monastery and for the last 15 years has been the network administrator for Kanaan Ministries. 

Every week from May until I left for America in November, I visited Cliff in Darmstadt.  I worked for the base newspaper at that point.  It was printed in Darmstadt so I volunteered to go to the printer each week.  I would have lunch at Land of Kanaan and eat with the novices.  Kanaan was created in the rubble of Darmstadt after World War 2 by two women who ministered to bombing victims during the war.  

Seeing these young men from all over the world training for a life of poverty, chastity and obedience opened another world to me beyond America.

Bruder Timotheus is another friend who I have kept in touch with and occasionally visited since our time together in Wiesbaden.  It is one of the stranger aspects of modern life that Abel and Cliff, two men I consider the best friends I have, are a continent and an ocean away in Germany and San Diego.  But the modern life that allows us to be so far apart also lets us keep in touch no matter where we are.  Going to Iraq in 2009 was no interruption in our monthly phone calls.  

I visited Cliff in Germany twice in the past 15 years.  I hope to do it again someday.  

Faith in the Military: Never So Ignorant

All the reading I was doing and all the sermons I was listening to was making me feel pretty smart for a guy who never went to college.  Then the chaplain said, "You like C.S. Lewis' writing, why not read his autobiography?"

He loaned me a copy.  Next week I gave it back.  I stopped at page 13.  I did not even try to re-read the book until my senior year in college.  That book, more than any other book I had read (or tired to read) before or since let me know just how ignorant I was of history and culture I am a part of.

In Surprised by Joy Lewis writes about the shape of his early life up to the point of his conversion.  To tell this story he uses books and authors as short hand.  He explains none of the books and authors he mentions.  Why would he?  If you read the autobiography of an author who is the leading Medieval and Renaissance scholar of his generation, who would not expect books and authors to be the touchstones of his entire life?

Fifteen years later I created an index of the book for the New York CS Lewis Society.  In the 246 pages of text are 250 books and authors from Aristotle to Wordsworth, from Aeneid to the Well at the World's End.

In 1977, college was in my future, but my will to go was set.  So much of what I was trying to understand would be more understandable when I understood the culture I lived in.  When I understood and knew the great works of literature and of philosophy that were the context in which the Church grew.

The other thing that was becoming clear with my reading was that the founders of America, and every man or woman of learning from antiquity to now was multi-lingual.  One of the biggest gaps in my understanding of the Bible was not really getting the idea of how immensely far the modern English Bible is from Jesus speaking Aramaic and Hebrew in Roman-occupied Israel.  For thousands of years, serious Bible students learned Biblical languages.

So I signed up for a course in Biblical Greek from Fort Wayne Bible College.  My last year n Germany, I completed two semesters of Greek.  It was fun, but I was alone learning Greek until a German Jehovah's witness came to my door.  We talked for a while and I found out he was also learning Greek.  For the last few months I was in Germany, he was a regular visitor.  When he came over, we parsed Greek verbs and talked about the difficulties of translating Greek in to modern languages.  Just before I left he invited me to his wedding.  I had to leave Germany before the ceremony, but I was delighted he asked.

Faith in the Military: Friends for Life

In the middle of the picture above is Sgt. Abel Lopez.  This shot was taken in the Bravo Company, 70th Armor, motor pool in 1977.  We wore gas masks two hours at a random time every week. While we were masked we continued normal activity.  On this rainy day in Germany, normal activity included a Can-Can Dance.

And they are good.  I believe it is Gene Pierce on the left and Donnie Spears on the right of Abel, but I am not sure.

I listened to dozens of sermons and read books the base chaplain suggested.  Abel and I talked about everything we both were learning.  We were both trying to figure out what it meant to be a believer and what we should do to follow the Lord.  

C.S. Lewis said in his book The Four Loves that friends separated by time and distance will, when reunited pick up the conversation where they left it.  All through 1977 in the motor pool or in the field, when we had down time, Abel and I would start talking about prophecy, worship, versions of the Bible, books about the Bible, a sermon one or both of us heard, or a thousand other topics.  

In 1978, when I got assigned to Brigade HQ, the conversation had more interruptions, but it kept going.  In 1979, Abel finished his tour and went home.  Ever since we have talked about once a month, though sometimes circumstances keep us from talking for a few months at a time.  Thirty-five years later, we are discussing what we each read, where we go to Church, who we fellowship with, and should a Christian be involved in politics.  Less than a week ago, prophecy came up again when Abel and I talked.

One of the things that led me to re-enlist in 2007 was the hope of finding really serious believers to talk with.  I never met civilians who talk about faith the same way soldiers do.  

This series is clearly going past Holy Week.  I want to get to Iraq and I have not yet said how Jerry Falwell made me a Democrat.  I will get to that later this week.

Faith in the Military: Looking for the True Church in a Tank in Germany

The picture above is the commander's machine gun mount in an M60A1 tank.  Once I stopped looking for all the signs of the Tribulation, I started trying to figure out which Church I should belong to.  

When I went to a Baptist Church, they taught me the elect were only those who were saved by Jesus, but they strongly suggested that unless you knew how to ask correctly, you were not among the true elect.  When I joined a Charismatic fellowship, they said the same thing in a different way.  If you did not have the "Full Gospel" then you probably were not among the elect.  They were nicer, but also pretty much believed the Narrow Way to Heaven was through them.

I was uncomfortable thinking how many billions of people were going to Hell and I also thought some people who were sure they were going to Heaven were overconfident.  C.S. Lewis turned my thinking around with Mere Christianity.  Lewis said the elect were in every Church.  Those in every Church who were looking for the Lord and striving to do what He wanted were in every Church.  So the "True Church" was wherever believers gathered.  The false Church was right there in the same place because there were always going to be people in the Church for reasons having nothing to do with loving God and enjoying Him forever.

That was so liberating.  So the Church on the human level was just like every other organization including the Army.  In the Army we all knew who was a real soldier, who was a real tanker, and we very much knew who was not.  Every sports team is the same.  The real players and the posers are obvious to everyone.  

At this time I got a cassette player and headphones.  I started listening to sermons.  In particular, I listened to dozens of sermons by the evangelist James Robison and teaching tapes by Robert Mumford.  These two guys disagreed on a lot, but both gave me a lot of insight into the Church.  Robison was a stirring preacher, filling stadiums.  Listening to him, I got the fundamentalist culture in an entertaining way.  Mumford focused on the Holy Spirit in history and gave me a sweeping view of how the Church could begin in unity on Pentecost and become the crazy quilt of beliefs it is today.

At the end of 1977, my future career became clear.  

Faith in the Military: In Heidelberg Faith Goes to My Head

In 1977 I climbed into an Army tour bus for a free trip to Heidelberg, West Germany, to see the annual fireworks.

But I missed half of the event.  From the time we arrived, I sat on the bus reading Mere Christianity by C.S. Lewis.  The base chaplain gave me a copy just saying he thought I would like it.  I was entranced.  I started reading the book on the bus and couldn't stop.  I stayed on the bus and kept reading while the other soldiers wandered around Heidelberg waiting for nightfall.

Reading this book I came to understand that learning and Christianity were not mutually exclusive.  I entered Christianity through the anti-intellectual door of the Baptist Church and started to wonder if being stupid was the best path to faith.  Taking the Bible literally makes many people suspicious of all learning:  science, philosophy, economics, literature, history.  And here was Lewis bringing every branch of learning together in service of the faith.

By the end of the Heidelberg trip, I was thinking of leaving the Army to go to college full time.