History Made Wonderful! Podcast Review: The History of Rome

At a recent meeting, the group leader gave us some “get-to-know-you” questions.  One was “What’s your favorite group/singer and your favorite song.” 

I answered immediately:  Joan Jett and the Blackhearts and their song “I Hate Myself for LovingYou.”  

But I haven’t listened to that song in months. Questions like this remind me that most people listen to music when they drive, work, exercise or commute. 

Really, I should have said my favorite “singer” is Mike Duncan; my favorite song is his “The History of Rome” podcast.  The podcast was launched on iTunes in September 2007 and was an instant and enduring hit.  I did not begin listening until 2013, long after the final episode was on iTunes, but the podcast was still in the Top 50 on iTunes at that time.

In nearly 200 episodes (179 numbered episodes, some with multiple parts) Mike Duncan guides us from the founding of Rome through the Republic, Julius Caesar and the Civil War, then through the many great and terrible Caesars who followed to the end of the Western Empire in the late 400s.  Duncan did not try to chronicle the Eastern Empire through its end in 1453.

I have read and re-read the Aeneid, including reading it in Iraq.  I love history well told and “The History of Rome” is 70 hours of solid information by a great storyteller.

If you have not listened to podcasts and are interested in history, “The History of Rome” is a great place to start. And the series has its own Wikipedia page.

Re-Enlisting In a Parade: Army Love

In the early 80s, I was a tank commander in the 68th Armor, a reserve unit in Reading, Pa.  We trained at Fort Indiantown Gap, but had a couple of M60A1 tanks and other vehicles in an armory in the city of Reading.

Each year, the 68th put a vehicle or two in the parade through downtown.  Like most reserve and guard units, members of this unit were neighbors and some were life-long friends.  The year I joined, everybody was talking about one of the gunners in the unit who re-enlisted in spectacular fashion the year before.

Billy loved tanks, loved the unit and wanted nothing more than to be a gunner.  He had served four years on active duty, then came home in 1978 and served two years in the 68th Armor.  He wanted to re-enlist, but his wife insisted he get out.  So he left the Army in 1980.  The following summer, in 1981, Billy came to the parade with his wife and young son.  A dozen members of the 68th were riding in the back of a deuce-and-a-half truck, waving at the crowd.  They saw Billy and all started yelling.

Then his best friend said, "C'mon Billy!  Jump in!"  His wife was furious.  Billy looked at the slow-moving truck, at his wife, the jumped the barrier and ran to the truck.  A dozen hands pulled him up and beaming Billy re-enlisted the following week.

Who Hates Amish and Mennonites? World War II Veterans and their Families

When I moved to Lancaster County in 1980 to go to college, I was surprised to find people who hated the Amish and Mennonites.  Who could hate people who drive buggies and farm with mules?

World War II veterans.

From 1981 to 1985 I worked on the dock at the Yellow Freight break-bulk terminal in East Petersburg, just north of the city of Lancaster.  As I got to know my co-workers, they mostly fit in three groups:

1. Former athletes, either amateur or college, with a career-ending injury, but who could still load trucks.
2. Vietnam War veterans and other former service members.
3. Farmers who needed the extra money a Teamsters job provided.  We made $12/hour.

It was the third group who first told me about how their father or their uncle or their neighbor served in World War II and how the family ended up selling the farm while the soldier was away at the war.  The buyer of the farm was often an Amish or Mennonite farmer who did not have to serve in the military and made a lot of money growing food for the war effort.  

Nearly forty years later, those resentments were as acute as at the end of the war.  "My father did his duty.  They stayed home and made money."  Most of the men I spoke with had some variation of this statement, usually laced with swearing.  

Envy destroys communities.  When one guy gets something and the other guy doesn't, hatred follows. Whether pacifists are sincere or not, they start life well ahead of the soldier who goes to war.  In yesterday's post I quote C.S. Lewis on why he is not a pacifist. You can follow the link or read it here:

Lewis describes the life of a soldier on active duty in a war:
All that we fear from all the kinds of adversity, severally,
 is collected together in the life of a soldier on active service. 

Like sickness, it threatens pain and death. 

Like poverty, it threatens ill lodging, cold, heat, thirst, and hunger. 

Like slavery, it threatens toil, humiliation, injustice, and arbitrary rule. 

Like exile, it separates you from all you love. 

Like the gallies [jail], it imprisons you at close quarters with uncongenial companions. 

It threatens every temporal evil—every evil except dishonour 
and final perdition, and those who bear it like it no better than you would like it. 

Then he describes the life of those who avoid service, 
whether by pacifism or other means:

Though it may not be your fault, it is certainly a fact that Pacifism 
threatens you with almost nothing. 

Some public opprobrium, yes, from people whose opinion you discount 
and whose society you do not frequent, 
soon recompensed by the warm mutual approval which exists, 
inevitably, in any minority group. 

For the rest it offers you a continuance of the life you know and love, 
among the people and in the surroundings you know and love.

For Most Countries, At Most Times, People Looked at Military Service with Dread

C.S. Lewis, best known for The Chronicles of Narnia served in World War I in the British Army.  He was a citizen of Northern Ireland and was not subject to the draft, but volunteered to serve. He was badly wounded twice and between battles lived in cold, muddy trenches.  During the first year of World War II, Lewis spoke to a pacifist society at Oxford with the title "Why I Am Not a Pacifist."  Most of the speech is technical, but he gave a haunting summary.  

He describes the life of a soldier on active duty in a war:


All that we fear from all the kinds of adversity, severally, is collected together in the life of a soldier on active service. 

Like sickness, it threatens pain and death. 

Like poverty, it threatens ill lodging, cold, heat, thirst, and hunger. 

Like slavery, it threatens toil, humiliation, injustice, and arbitrary rule. 

Like exile, it separates you from all you love. 

Like the gallies, it imprisons you at close quarters with uncongenial companions. 

It threatens every temporal evil—every evil except dishonour and final perdition, and those who bear it like it no better than you would like it. 

Then he describes the life of those who avoid service, whether by pacifism or other means:

Though it may not be your fault, it is certainly a fact that Pacifism threatens you with almost nothing. 

Some public opprobrium, yes, from people whose opinion you discount and whose society you do not frequent, soon recompensed by the warm mutual approval which exists, inevitably, in any minority group. 

For the rest it offers you a continuance of the life you know and love, among the people and in the surroundings you know and love.