Sunday, March 10, 2019

Three Kinds of People: Sheep, Sheep Dogs, and Wolves



The movie "American Sniper" brought into popular culture and old view of people:  We are all sheep, sheep dogs, or wolves. It is easy to criticize this simplified view of humanity. For one thing, humans can change from sheep into wolves, sheep dogs into wolves, or wolves into sheep.  Real sheep stay sheep. Real wolves don't graze.

Recently, I was talking to my older son about leadership. I used this analogy, because he is starting both an internship and later a job in which leadership is the path to success. His employers, even if they would not use the label, are looking for a sheep dog.

We were laughing about just how much like a sheep dog he will need to be with a crowd of teenagers who needed to be herded to different activities--and who might wander off at any moment.

We also talked about my oldest daughter, both of us smiling because she seems to be born for the sheep dog role. On her high school basketball and soccer teams she played with boundless enthusiasm. She also embraced the role of team enforcer.  If a player on the other team made a bad hit or was abusing one of her teammates, my daughter was in her face, several times fouling out of games with her one-on-one coverage of the offender.  In her professional life she is a social worker, helping disabled veterans get the help they need.

The best sergeants I served with in the Army had this alert, game-face quality of both protecting their sheep and barking whenever needed.

In corporate life, unlike games and the military, leadership has subtleties that blend the sheep and sheep dogs and even the wolves together into an always strained unit that presents itself as a family, but with deep contradictions everyone feels.

In the corporate world, someone has to make money and deal with shareholders.  Wolves in suits lead the sales force and accounting.  Sheep with college degrees can be less than docile.  The sheep dogs in big companies, the middle managers, are the subject of bitching by the sheep and the wolves.

I listen to friends who are corporate managers caught between surly sheep and hungry wolves striving to "increase shareholder value" and their own bonuses. Every corporation I worked for kept score in money--the only real measure of  both short- and long-term success in the world of business.

The friends who played ball or are veterans are occasionally nostalgic for the vivid clarity of games and war.  They tell me how they are squeezed between bosses looking only for profit and staff who want affirmation.

My son is beginning where most of the sheep want to be part of the herd and he can protect his sheep from the wolves.

Just as an aside, many professions are admired and scorned based on members who choose the role of sheep dog or wolf.  The best lawyers use their considerable training to protect the poor and needy from government and corporate excess. The worst are wolves making fortunes covering crimes by the rich.

The difference between millionaire televangelists sucking money from their sheep to build and buy empires, and believer who becomes a doctor to minister in a refugee camp is beyond astronomical.


Wednesday, March 6, 2019

Inverting the Beatitudes



The Mount of Olives, Jerusalem

Sometimes when I want to know if I really understand an idea, I restate it. More rarely, I invert it.

As soon as Christians take power the Church dies.  The Medici Popes, The Crusades, America’s Jim Crow South, American preachers defending slavery, and now white Evangelicals backing Trump are just the latest version of hate wrapped in religious robes.  

Matthew Verses 3 – 11, inverted

3.  Cursed are the rich, for their Kingdom is this world.

4.  Cursed are those who live to amuse themselves, they will die alone in front of TVs.

5.  Cursed are the proud, for they will choose Hell over humility.

6  Cursed are the fat and full, for their appetites rule them.

7.  Cursed are the merciless, for they will receive no mercy.

8.  Cursed are the foul in heart, for they will never see God.

9.  Cursed are the bullies, for they will whine eternally.

10.  Cursed are those who are cheered for their lies, for they make the world as horrible as themselves.

11.  Cursed are those who insult and envy true and good people, for they will lock themselves in Hell forever.

For Jerry Falwell Jr. there is a “Dream President” in the White House. Trump is the fulfillment of Falwell’s power dreams, but judged by the most important words of Jesus himself, Jerry is not having Christian dream.  Nor are Franklin Graham, Paula White, Pat Robertson, Robert Jeffress and the Evangelical leaders who have taken their 30 pieces of silver from Trump to get power. 

But taking power and keeping power has nothing to do with The Sermon on the Mount:

Matthew Verses 3 – 11

Blessed are the poor in spirit: for theirs is the kingdom of heaven.
Blessed are they that mourn: for they shall be comforted.
Blessed are the meek: for they shall inherit the earth.
Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
Blessed are the merciful: for they shall obtain mercy.
Blessed are the pure in heart: for they shall see God.
Blessed are the peacemakers: for they shall be called the children of God.
10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

Thursday, February 28, 2019

Space-Time on My Bicycle


On the bike, space and time can be interchangeable

In Pennsylvania, Germany, Slovakia and many other places I have ridden, the distance between crests of rolling hills is often about a half mile.  At an 18mph average speed, that means the distance from hill crest to hill crest is three and a half minutes.  

I am re-reading the book "Time and the Art of Living" by Robert Grudin. The book is a meditation on time and the realities and paradoxes of life within time.  Grudin writes about the experience of runners on regular routes passing landmarks and knowing that passing a mailbox or an intersection is marker both of time and of distance.  

Twice every week for the past twenty years when I am in Lancaster, I ride a 35-mile route with a group of friends.  The route goes from Lancaster city through Millersville to Safe Harbor Park, up a long climb to Highville, a fast descent down Turkey Hill, then five miles of flat road along the Susquehanna River, then back through Millersville and home.  

From the time the ride leaves at 4 p.m. until the riders split up back in Millersville, I know the time and the distance I have travelled from riding the same route over and over.  The exact speed of the ride each day depends on which riders show up. I know that on a day Brad shows up we will descend Turkey Hill at just before 5 p.m. Without Brad, it might 5:04 that we roll down the longest descent.  

In addition to time and distance melding, deep emotion changes time perception. Joy erases time, making a single moment seem to stand still: filled to bursting with happiness, and then making hours disappear in joy. That joy makes a single moment spread into the future.

In the same way, pain can turn seconds into hours.  The agony of a broken bone has turned seconds into hours for me many times.  

When I learned to swim six years ago, the 25-yard pool at the Lancaster YMCA became a metronome for me. I found I could not count laps reliably, but I knew that three minutes was 100 yards so I could track distance on the clock.  I went from swimming a quarter mile, to a half mile to a mile and longer, tracking my distance with the clock on the wall.  

Since I did not have to think about distance, I could distract myself from the boredom of swimming in a poll by counting or doing squares in my head in other languages.  If I did the squares to 5000 in French it was twenty minutes, close to a half mile.  In Russian, it was 35 minutes, a kilometer or a little more.  Two squared, four. Three, nine. Four, sixteen. Nine, Eighty-one. Twenty, Four Hundred. Forty-four, 1,936.  In Russian:  два, четыре; три, дебять; сорок йетыре, один тыцяча девятсот тридцать шесть.  

Although I have traveled the equivalent of several trips around the world on the Amtrak Keystone train between Lancaster and Philadelphia, time and space do not merge on train trips. At least for me, the seven stops from Lancaster to Philadelphia are time markers, not distance.  Eleven minutes to Ardmore, 12 more to Paoli, five to Exton, seven to Downingtown, seven to Coatsville, five to Parksburg, then 18 more minutes to Lancaster--and vice versa.  The only distance I feel is Philadelphia to Lancaster or vice versa: on the train, off the train.

But after a decade of riding the train, I decided I could ride to work once in a while. I would ride from Lancaster to Philadelphia along route 30. Every station from Lancaster to Philadelphia except Parksburg is on the Route 30. When I rode, the train stations became time and distance markers on the trip. In the past dozen years I have made the trip maybe 50 times.  On the bike, those stations take on new significance.  

When I pass Coatsville station I am past the longest hill on the entire route. The rest is flat. At Downingtown, I am halfway. If I reach Downingtown in two hours, I will be in Philadelphia in four hours.  At Exton, I can get on the bike trail, add 10 miles to the trip and stay off the busiest roads.  Usually I just keep going on Route 30.  Paoli is the beginning of the heaviest traffic. Ardmore is close to the Philadelphia City line. Once I am in West Philadelphia the traffic is less, but the roads are terrible--trolley tracks and potholes.  

I am writing this on the train from Philadelphia to Lancaster.  The trip is 75 minutes to write or read. I am in a warm, metal cylinder on a cold night traveling a mile a minute. No distance. Just time. When I leave the train I will get on my single-speed bike and ride two very cold miles to my house. Nine minutes. I can picture every yard of that trip in my mind. 






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